That is a really good statement.
We make some manmy excuses every day, especially in the mornings as to why we can't or won't do something that day.
This is especially relevant to working towards our goals.
To wake up with this resolution in the morning and go ahead and do it brings changes.
Wake up and stop making excuses! Make this your motto for a while.
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When we are trying to understand an ego from a past event, what we end up doing is transferring our consciousness to the past, to feel as we felt and apprehend with our consciousness why.
When we are feeling something right now from any ego, what we end up doing is transferring our consciousness into ourselves to find out what is going on.
The way to transfer our consciousness to the past is to use imagination and emotion. To use imagination we need some concentration.
Imagine the scene and feel with memory how we felt that moment. Then suddenly we will be back there feeling for a few seconds what we actually felt.
When we are feeling as we did, we have transferred and also penetrated into our past selves acting and feeling in that past moment. Very magical.
The more and more we get use to transferring our consciousness into ourself, the better we can transfer it to something outside of ourselves, so to understand it, from within itself.
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This post is a supplement to the "Hidden Side of the Psychological Moon" lecture.
We see the egos of others so clearly and become bothered by them, because we have the same ego, and we are very identified with it.
When we are very identified with an ego we have no separation, and so we can't see it in ourselves, simply because we are it.
When we are identified with an ego in ourselves, it is tightly glued to us, and because of the fact that there is separation between us and others, it is so easy to see it in others. The separation bewtween you and me is always easy to perceive.
Becasue the ego is an egoic consciousness, when we see it in others, and it feels threatened because it likes to be the only one.
Each ego likes to be the boss inside of us, dethroning other egos inside of us and it like to do that outside of us as well.
If any can't be the only one present in the environment, it typically uses the word to criticise others who have the same ego. Often when we do that, it is quietly obvious to others that we are very similar if not just the same.
This is a good awakening point. If we find someone whom we don't like, because of the egos they have, it means straight away that we are very identified with the same egos in us.
Then we need to stop, have a look to see how identified we are with the same egos and then make some efforst to separate from it, and that strange yet mechanical antipathy will subside.
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From the tradition of the way of the bodhisattwa, the way is begin the day surrendering the merits of all our efforts to awaken, to others, forgetting ourselves.
This is the way of trust.
This is the way of the compassionare heart of the bodisattwa.
We know and trust that if others are helped to awaken we will be helped by them to awaken to something.
We can all do this. As frequently as we want to, or feel that we, or others need.
Really, precious are the people who do this seriously, every morning or every second day...
Doing this, we get a glimpse for what compassion is, and a flash of insight into the tremedous compassion courising through the Divinities and their bodhisattwas.
End (5894).
Thanks once again to the very supportive and generous benfactor of this blog, the blog's app is now available on Android.
Here is the link below to download it onto your Android device:
https://play.google.com/store/apps/details?id=com.harr1424.geswa
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It is so important to know when and when not to use our imagination.
The use of our imagination makes all the difference.
It is our imagination that trips us up and it is our imagination that delivers us success.
We use our imagination negatively when we project mechanically or unconsciously, which is not to our or anyone else's benefit. For example, someone is late, and being worried, we imagine them having had an accident.
In such cases we should not use imagination, just know that they are late and thgat is it. It stops there. The same thing when we are feeling unpleasant sensations in our body. Feel the sensations but not imagine anything else.
If we feel the sensations and nothing else, as if we lack imagination, we will help ourselves out so much. We won't activate the emotional cnetre which then activates our insticinvitve centre and the unconscious parts of our physiology, where we lose control and feelings such as panic and nervousness appear, all becasue of the nagative images in our thoughts. It is the added dimension that is often to more difficult to deal with.
Using imagaintion wrongly can make things unbearable and more painful.
We use our imagination positively and correctly when it is to the benefit of ourselves and others to carry out a specific task. Such as for example, meditating, praying, being on the look out, cooking, planning, decorating, painting, designing, writing etc. Here we need to use imagination. Though when it comes to the ego we do well not to use it.
The consciosuness does not use lmagination to trip us up. It uses it consciously to solve problems, open new dimensionas and to know.
The way to understand all of this is to deal with some things without the dimension of imagination and with it. Some instances it is just better to see what the physical senses perceive and in some instancnes it is better to use imagination as well what the senses perceive.
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This is hard to do, but worth it.
For example, say we see someone with a bad attitude, remember this exercise and make a conscious effort. Use our imagination to be in their shoes and look out from their eyes in the circumstances they are in, to be open to what they could be feeling.
Stay there a minute or two and watch the antipathy and fascination start to release.
As soon as the fascination starts to go, things change in our perception. Judgement goes, and with the judgement, those feelings of magnetic dislike also go.
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Good to have a study of these processes as represented below. So as to see how they work within us.
Once we are aware of how they work within us, we can start to change one process for the other. That is let go of the victim loop and take up more the accountability process.
End (5686).
the ontological perspective it has been said that each Being comes into creation to learn truths about Itself - which are really in turn cosmic truths.
The Absolute, the Great Flame from which all creations stem from, knows Itself through Its creation. Furthermore It knows Itself an atom more when one of It's virginal sparks knows Itself.
To know and to learn imply the unknown and the undeveloped. That is unrealized. To realize is to know, become aware of, learn, develop and complete that development.
So when a Being enters into creation there are lackings and unknowns within It. Even though it is pristine and free of conditioning.
Owing to the duality of creation, what happens is that these lessons or cosmic truths to be learned become the Being's greatest conditionings. The way these lessons are learnt is by undoing these conditionings.
Therefore each ego that we have contains lessons about cosmic truths hiding within it. The way it is hidden is via the lesson or cosmic truth being inverted or polarized in duality to the opposite.
These lessons are the reasons why we have the egos that we have. We need to learn these lessons. Our Being needs the apprehension of these cosmic truths.
These lessons are the deep meaning of the ego. The deep meaning of the ego is intimately related to why our Inner Being lacks the full apprehension of these cosmic truths.
For example, pride is such a huge factor for humanity. This is because the Monads on Earth have not learnt lesson the cosmic truth behind pride. Pride was what made this creation to occur and therefore the Monads in the Absolute before creation had not understood certain cosmic truths yet and so creation was precipitated and it is now through this creation that the cosmic truth behind pride has to be learnt.
Why each Divine Being lacks certain learnings is a mystery. It is a mystery that only we can decode and we do this by dissolving the conditionings.
All the parts of our Being must capture the deep meaning of any ego.
The deep meaning of an ego is closely related to its function. We must look into the big and small picture of the ego to know better its function.
We can look through our history and see why we created that ego and there is much light there. The deep meaning is behind all those circumstances and chains of cause and effect. It is the magic force that drew one into those circumstances to create or strengthen that ego in the first place.
When released it means that that ego has died or is ready to die. The deep meaning once known has to be deeply understood and developed for all the parts of the Being to capture it and therefore fuse deeply into the whole of the Being.
It has much to do with the remedy or anti-dote of that ego. The whole reason for existing of that ego can be understood through knowledge of the deep meaning of that ego.
It is the spirit of any "I" and is present int he background motivation of an "I's" manifestations.
It must be learnt to complete the intimate learning of the Being. When it is known then Being will not create that ego again. When it is unknown there is always a greater risk of recreating the ego again.
The deep meaning can be released in the second mountain when we are truly dying, after the second mountain or before the second mountain as a grace or gift of our Inner Divinity so to help accelerate our work. It can also be taught to us by those who have found it.
We must start by asking the Divine Mother to teach it to us.
Here are some real examples of he deep meaning having been taught to us. For lust, the deep meaning has to do with being brought down and limited so as to not rise as high as the gods. Lust always drops our energy levels. If human beings even with a conditioned psyche were to use their full sexual or creative potential they could challenge the Gods. Lust keeps them totally in control, by being fascinated, distracted and not having enough energy to even think about 'taking the heavens by storm'.
The deep meaning of anger has to do with removing obstacles.
The deep menaing of pride has a lot to do with the Being's sense of balance, majesty and dignity. Which in many ways is related to justice.
End (5688).
The anti-dote to anger is certainly force. Conscious force used correctly and internally. Bring conscious force when we are about to get angry and apply it correctly within us, we will avoid getting angry.
In the difficult situations of life that call for force, our essence will send force. It will do this automatically and naturally. If our force is trapped in our perceptions of being harmed, it will express as anger. Even if our force is trapped not all of our force is trapped. We always have some force free. Therefore we can all remedy anger.
Real and free force can be used to make us enduring, strong, calm and capable of doing the right thing within us and outside of us in the difficult moment.
The force that we have must be used that way to remedy anger. To displace anger and make it an obvious wrong answer. Because we are weak inside of ourselves, we become angry.
We get angry to push away pain, becasue we can not deal with it. Whether it be psychological, spiritual, energetic or physical pain, we basically get angry to escape or stop the pain or what is becomiong uncomfortable.
We get angry to remove delays, obstacles, opposition and animosity, because it is very difficult and uncomfortable to deal with. We need force or psychological strength to deal with these factors. Therefore, the real force comes to help, to make us strong. When we are weak we get angry to get ourselves out of these uncomfortable situations.
Force brings us calmness and serenity. The way of force is learnt by undoing anger.
Bring force to make us strong inside of ourselves to deal with ourselves in difficult moments. This is different to using force on others outside of ourselves. That is anger.
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| The force of God is everywhere in our life. |
The trick is to use force internally to not fall into anger. To not get angry requires force.
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Literature is an expression of human nature. Really good literature is about unfolding the truths inside one human being, to invite others see the truths lying within them.
If literature then expresses what we have inside then the below are the types of conflicts we all face and have to work through at one point.
Every conflict that we have outside of us we have already existing within us.
We can work to resolve conflicts by precisely locating what in us gets triggered that we have a conflict with. A person may trigger a feeling within us and then it is not the person we really have a conflict with it is that feeling.
The keys are to dissolve that feeling that is produced by ourselves (by working with comprehension and the Divine Mother) and or work to relate better to that feeling. A way to relate better starts with acceptance and stop disliking and projecting negatively when we feel that feeling.
End (5685).
