Skip to main content

The Way our Brains are Ordered in Supra Sexuality - (948)

With Regards to Infra Sexuality

The way infra sexuality begins is by the sexual centre breaking free from the reigns of the two other centres, namely the intellectual and emotional centres.

This breaking away generates certain circumstances that leave their mark in the intellect and the emotion. “I’s” are then created that are complete in the sense that they use the three brains.

Essentially in infra sexuality the sexual centre leads and using the “I’s” of infra sexuality, the emotional and intellectual centres are put to work in favour of the run away sexual centre.

The sexual centre becomes a run away because of many reasons but some of the main one reasons are that the sexual energy accumulates and the egos of lust as they are centrifugal in nature, propose to solve this problem of the intensification of the sexual energy with the accompanying building impulses, sensations and feelings etc. by sending this energy outside by many means.

Even people may use sex for psychological-emotional reasons, that is as a way to get love, or comfort, protection or to be close to a person or as a way to relieve boredom or as a way to get some sort of excitement or novelty.


With Regards to Supra Sexuality

With supra sexuality the sexual centre is not at all a run away. It works in harmony with the intellectual and emotional centres that function in-line with the resolution and goal of drawing closer to our inner Divinity.

Genuine love in the intellect and emotion command and bring the sexual centre into line in supra sexuality.  

Supra sexuality also is centralised around the artifice of transmutation which is a conscious act using the emotional and intellectual centres consciously to channel the accumulating sexual energy inwards.

In infra sexuality the intellectual and emotional centres are not used consciously, they are managed and driven by the ego from the subconscious. This is very clear because people do silly things, make silly decisions and are driven against their will, against their fears, against their nerves and against their decency sometimes in infra sexuality.


Conclusion

Lust is characterised by this observation that the sexual centre which is a powerful magnet and engine has the lead, and the most marvellous truth is that the intellectual and emotional centres when full of a superior purpose and genuine love for something (our Being, our work, our spouse etc.) can bring the sexual centre into alignment with it and use its powerful energies and forces to make positive things happen and to move forward towards our inner Being by eliminating the egos, awakening the Kundalini, fabricating the bodies or restoring them etc. etc.

When one loses one's grip on one's goal in the intellectual and emotional centres the sexual centre can become rogue or tend to be that way.

End (948).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...