Friday, 8 February 2013

Kundalini


Gnostic Perspective

The way Kundalini is studied in Gnosis is from the perspective that every human being has within their own nature a particular aspect of the Divine Mother. Gnosis affirms that we all have an individual Divine Mother.
This differs from the perspective of the Divine Feminine or God the Mother (as opposed to God the Father) that the religions present. They present the Divine or God the Mother in an external aspect as the Cosmic mother or as Mother Nature.

Knowledge of the Individual Divine Mother – Esoteric Knowledge

That knowledge of having a particular or individual Divine Mother corresponds to the initiatic or esoteric orders and or schools. Because only through Her can we enter the initiatic path. The knowledge of an individual/particular Divine Mother corresponds to an initiatic or esoteric knowledge. It is not common knowledge. It is actually a secret that now, is no longer a secret but in the past was certainly a very zealously kept secret.

Known by Many Names

The alchemists said that the kundalini is the astral signature of the sacred sperm. She was also known as the virgin of the Sea or Stella Maris. That is the one who guides those who navigate the stormy seas of carnal passion win the work of the Alchemy.

She has been known by so many names and she has her mysteries which only really the initiate can penetrate. She is invisible to the common man and her veil covers her mysteries.

Something that is interesting is that to the medieval Alchemists she was known as the astral signature of the mercury. That is she was known as the astral mark in the sexual mercury or in other words the astral mark in our sexual energy. So in conclusion here, she is in our sexual energy, that is in our raw mercury as the astral signature or mark.

Alchemists – Astral Signature of the Mercury or the Sacred Sperm.

We know from occultism that there is a certain relationship between the Astral world and the Akash. The Akash seems to be make up the matter of the Astral world. We also know from our studies in occultism that Akash is a modification of Prana and Akash is also the Mulaprakriti and it is also the Great Cosmic Mother. Akash has been said to be a great fire and also a great chaos and a great womb where everything gestates and from where everything comes from.

In Our occult Anatomy

She is part of our occult anatomy, she is within our nature, she is our very own Akash. She is coiled three and a half times around a certain lingam in our coccyx. She is actually located in our Muladhara chakra.

Coiled Three and a Half Times

Being coiled three and a half times represents all of creation. The three coils or turns represent the three Gunas and the half turn represents the Kliphos (Kabbalistic term). The three Gunas are the three classifications of all matter. The three Gunas cover the whole extent of creation, all except the Kliphos or the abyss. So with the three and a half turns, the whole of creations is represented.

The three Gunas: Sattva, Tamas and Rayas

The three Gunas are Sattva, Tamas and Rayas. Sattva is harmony, agreement, peace and beauty. While Tamas is activity, passion, heightened activity and Tamas is inertia and repose. There are even people that are either Sattvic, Rayasic and Tamasic. There are even foods that fit into these three categories as well. The most interesting thing is to find out where our tendency is to. Is it Sattva, Tamas or Rayas?

What Can She Do?

She can take us up or she can takes us down via that half circle where there is the abyss. So in her is the up or down and that is present in the three and a half turns. If we get polarised with negative aspect of the three Gunas we end up moving towards that extra half turn and ending up there.

The kundalini gives us the powers over our elemental elements. There is nothing really spectacular or physical about it. The kundalini also awakens the chakras and the esoteric faculties of the initiate. She gives us power over internal elements and nature, she allows the initiate to control our inner nature.

The Kundalini comes to restore balance inside of us. Kundalini is a great fire within us that is an electronic force aligned with electricity rather than matter. There are three triple powers within is that correspond to the law of three. It is the law of three creating power and there is the law of seven organising and directing the action of the law of three.

As the Kundalini is our own particular Akash she is in all of our atoms and as she is our particular or a representation on the individual level of eh great Akash she is the great womb from where we have come from and from where we will go. So She knows us supremely well and she knows what we will be. As she creates she also has the power to destroy that is why she is the rightful one to have the power to disintegrate the ego as she is in every one of our atoms and she can create and destroy.

Conclusion

Our particular Divine Mother in the aspect of kundalini is there resting in our coccyx or in our Muladhara chakra, coiled three and a half times around a lingnam and the lingnam is inside a marvellous yoni. This marvellous yoni looks like an egg which has the name kanda. Connected to that kanda is 72,000 nadis. Inside the kanda is the accumulation of all the Prana and Akash. There is really a tremendous energy source there, that if it were to break through the kanda all that energy would travel through all those 72,000 nadi’s to all the different parts of the body.

When through the practice of sexual magic (union of man and woman without spilling the sexual energy – not prana yama) the two currents unite at the base of the coccyx they produce sparks that awaken the kundalini and when it is sufficiently awakened it breaks through the kanda and all the energy travels through the 72,000 nadis and lights up our body and system with light. It is like now a city received electricity to its main grid and all the light of the city light up.

The conclusion here is that we have to wake up the Kundalini. Not by breathing exercises or by praying or by prana yama but by sexual magic. That is by union of man and woman in divine repose, praying and chanting mantras and not ever once spilling the sacred sperm or sexual energy or secretions.

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