Skip to main content

Self-Compassion is an Inner Mechanism of Compensation for When we Fail


Introduction

This is a very strange assertion: to say that self-compassion is an inner mechanism of compensation for when we fail. The aim of this post is to make this statement a lot more understandable and ultimately real to you.

Compassion of a very ordinary mechanical type is brought forth in people when we see that others are suffering, undergoing a difficult time or have failed in something or rather, and or are worse off than ourselves. So self-compassion is ourselves giving that to ourselves, but in the wrong way, where we just end up getting stuck, not getting up (and trying again) and feeling worse and worse about ourselves, others, our situation and the world.



An Inner Mechanism of Compensation?

Self-compassion is really a compensation for when we fail in life, or in any endeavour that we undertake, whether it be something in our human life or something in our spiritual life.

When we fail we need something to console us and to commiserate our failure, and we have just that element inside of ourselves, and that element is what we call self-compassion. It is a psychological characteristic or ‘I’ (ego, one of the many that we have) that feels sorry for ourselves and says things like, I’m a failure, I’m doing nothing in life, I’m going nowhere, I’m not going to make it. We feel that we can’t achieve, that we can’t get to where we want to go.

 Self-compassion seeks others that are sympathetic to its failure and join us in our lamentations about having failed. It doesn’t like people who say: “get up and try again” and or “stop feeling sorry for yourself and just do it”. This is because it wants to compensate for its failure by giving itself compassion, recovery time, rest, feel good movies, feel good comfort food, lamentations, regrets, going over and over the reasons why we failed, blaming others etc. etc.


A Debt with Ourselves

When we don’t do all that we can, in other words when we don’t give our best we create a debt with ourselves. Or when we have an expectation of ourself, we create a debt with ourselves when we fail. And to compensate for that debt or to pay that debt we have the psychological element called self-compassion that trues to cancel that debt by giving ourselves compassion of a negative type, justifying the failure saying that wea re useless and good for nothing.


The Right Kind of Self-Compassion

If we were to say to people don’t have compassion with yourself, a lot of people would protest. We actually want to say don’t have the negative type of self-compassion with yourself. Definitely don’t indulge in that and go ahead and eliminate it, already.

You can have the positive self-compassion which recognises that we failed and impulses us to get up immediately and learn about where we failed, and try again correcting our path that lead to our failure. Get up, repent, repair and go again until you triumph, that is the real self-compassion because that is what brings you hope, makes you authentically feel better and leads you to triumph which is entirely in your benefit. The other negative type of self-compassion leads you in a hole that you dig deeper and deeper every minute that you don’t get out of it.


Conclusion

So I really hope that we have made this topic of self-compassion a lot clearer and that you may find it useful for when you feel self-compassion to be able to understand that when we feel this way, we are only trying to balance our failure and we don’t need self-compassion to do that for us we can do it by trying again, getting up and going again!

End.

Comments

  1. Through my experience and anyone else who has been stuck in the mire of addiction, one of the extremes of self-compassion is the crystallizing of an external substance abuse vice to handle the wicked self pity and self love that has taken hold of you by ones own dreariness felt from failing in life. Self compassion can create vicious internal cycles of psychological degradation which can lead to misery and even depression. Pride being the benefactor of self compassion uses this defect often with stealth or with blatant attention seeking. By either emotionally black mailing your self or other people you use to gain sympathy for your plight. This is the hole you mention which can be dug deeper and deeper.

    Returning to the value of compassion by virtue of the Being is vital to expressing this value in a balanced way both to oneself and to others.

    Thank you for you post!

    ReplyDelete
  2. Thank you very much for your comments. I agree 100% with your observations. You also have by the looks of it real experience behind those observations. Thank you for expressing your understanding in such a clear way and I especially really like the last line that you sent: "Returning to the value of compassion by virtue of the Being is vital to expressing this value in a balanced way both to oneself and to others. " That for me is the key.

    Thanks to you and my pleasure for writing the post.

    ReplyDelete

Post a Comment

Popular posts from this blog

Attention with Mind, Attention with Essence - (5197)

These two attentions are different. Attention with the mind tires the brain. and reduces the flow of life into steps, where it is inevitable that the narration of the mind begins to take over. With the awareness of steps comes a certain tediousness and the feeling of the flow of life leaving us behind. With the attention of mind very little of what's behind events comes to us... Attention with the essence brings the power of presence, in other words brings a certain depth and continuity of flow  Attention with the essence doesn't tire or strain and opens doorways into perceiving what is behind events and the thoughts and feelings that appear within us. It allows us also to flow with the flow of life, which is a pleasant feeling. Conclusion, make the essence bring attention to outer and inner life. End (5197).

The Sacred Substance Askokin - (962)

Introduction In simple terms, the sacred Askokin substance is the result of the mercury and the sulphur. It is the transmuted energy that crystallises to form the internal bodies (astral, mental and causal). In other words, it is the transmutation of our sexual energies. The Abrustdonis’ and ‘Helkdonis that Gurdjieff mentions in the excerpt below, taken from “Belzeebub’s Tales to His Grandson” are none other than the elements of mercury and the sulphur so spoken about in Alchemy. Excerpt on the Sacred Substance Askokin “I first learned that the destiny of beings arising on this planet of yours is chiefly to elaborate—by means of the process of their existence—the vibrations required by Nature for the maintenance of those former parts of the planet now called Moon and Anulios, when, do you remember, I became worthy personally to converse for the second time with His Conformity the then still Angel, but now Archan...

Wisdom from the Movie “Kingdom of Heaven” - (2168)

Introduction There are some movies that leave you with some pieces of advice that at point or another in your life or in the lives of others prove useful. This movie: “Kingdom of Heaven” was terrible to watch (too many battle scenes and people dying) but offered some very useful messages. In this post, I have presented a few, that have come in handy at point or another. Just to give you a bit of context, the movie is about the crusades, where the French and English were trying to defend the “Holy City” – Jerusalem from Islamic occupation. The topic of religion and God is a constant theme in the movie. It is very violent though, matching it frankly, quite awful to watch. Your Soul is in Your Keeping Alone An interesting dialogue between the French appointed king of Jerusalem and French Knight, the protagonist of the movie. Note, the king wears that metal mask because he has leprosy. King Baldwin I...