Skip to main content

The Blood of the Being and the Blood of the Bodies – (2395)

Introduction

This post comes from the tomes called “Quinto Evangelio” which is the title given to a compilation of transcriptions of Master Samael’s talks and lectures.

Humbledzoin the Blood of the Kedsjano (Astral Body)

Master Samael says that the internal bodies have flesh and blood, just as does our physical body.
He says that the blood of the astral body has a name which is Humbledzoin.

He says that the blood of our body is elaborated and strengthened with the food that we eat and the liquids that we drink. He says that the blood of the astral body is also elaborated, and also needs to be strengthened and nourished. However the blood of the astral body, the Humbledzoin is nourished and strengthened by different the substances.

These substances that form and also strengthen the Humbledzoin come from the solar system, they are the substances of astrochemistry Master Samael says. He says that enter into us via our breathing and though the pores of our skin, and once they have netered into us they form the blood of the astral body the Humbledzoin.

He says that the Humbledzoin is not from Adam, the astral body has flesh and blood but it does not come from Adam as the physical body does.

Blood of the Sacred Anskoano (Mental Body)

Master says that the mental body, which allows us objective reason, also has its blood. The mental body is called the Sacred Anskoano. He says that the Humbledzoin of the mental body is an octave higher in development than the Humbledzoin of the astral body.


The Sacred Ayasakadana – Blood of the Being

He says that there is the causal body which gives us the ability to determine circumstances, and it is called the Egoaitoorasiana of the Being. He says that this body also has its blood called the Sacred Ayasackadana.

The Sacred Ayasakadana is the Humbledzoin of the Being which is different to the Humbledzoin of the astral and mental bodies. This is because the astral and mental bodies are not the Being but the human soul is the being and it is in the causal body. So the Humbledzoin of the causal body is the Humbledzoin of the Being.

Master Samael says that the Humbledzoin of the Being comes from the Sacred Sun Absolute. He says that this blood of the causal body is made and strengthened through and by contemplation, meditation and prayer. He says that these activities create vibrations in us that form the Sacred Ayasakadana – the blood of the causal body.

End (2395).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...