Spendthrifts and Misers
In the fourth circle Dante and Virgil see something like a
nation of souls divided into two parties. Where both parties heave and roll
huge stones at one another, to only then roll the stones back towards
themselves and then against each other once more, endlessly repeating the same.
One party is the hoarders and the other party is the
wasters. The wasters shout “Why do you hoard?” and the hoarders shout “Why do
you waste?”. They do this continuously without pause.
Dante sees that some of the hoarders were members of the
clergy and that they are all so dim and without light. This is because
excessive hoarding or squandering is a tremendous bottling of the consciousness
and a denial of the light that will allow them to see their predicament. For
example, gamblers lack the light to see that their squandering will lead them
to complete ruin, and hoarders don’t see that they will die a lonely miserable
death and will leave all their precious belongings behind. In fact many
hoarders become so reclusive that they have no one to benefit when they
die.
Eternal Conflict
Hoarders and squanderers become so fixated in their position
being a hoarder or squanderer that one can not understand the other, thus the
eternal conflict between them. The clash of stones indicates that the extremes
of both sides meet together in misery. The squander becomes the beggar and the
hoarder becomes the lonely recluse. The heavy stones symbolize the effort and
hard work both sides make to maintain their activities.
The mistake or error of the hoarders and misers is that they
didn’t manage their goods with balance.
Plutus
Virgil and Dante are menaced by Plutus, however Virgil
successfully silences him. Plutus is the Greek God of wealth and presides over
this circle, see the image below.
Summary
“After deeply analysing this issue, we must solemnly state
that squandering is as absurd as avarice. Within the common cosmic
“Trogoautoegocratic” process we should always remain balanced. It is clear that
the violation of the law of equilibrium brings painful karmic consequences.”
“The particular economy of each person, what each person
earns and spends, etc also belongs to the great eternal common cosmic
Trogoautoegocratic law.”
End (363).
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