The Wrathful & Sullen (Melancholic)
In the fourth circle Virgil and Dante come across a black,
bubbly spring that has formed what is called the marsh of Styx. The marsh of
Styx is the fifth circle which is the last region of upper hell.
Styx is a Greek word meaning hatred and sadness.
In the black slimy marsh Dante and Virgil see souls
fighting, attacking and ripping at one another. These are the souls who were
overcome with anger.
Below the marsh is another region similar to a sub-region of
the fifth circle. There reside the souls of the sullen or the melancholic, who
were not happy in life under the sun but instead were sad and sullen when they
should have been happy. They say “Sad were we in the air made sweet by the sun,
in the glory of his shining our hearts poured a bitter smoke. Sullen were we
begun, sullen we lie forever in this ditch.”
Anger, arrogance and sadness are the characteristics of this
circle.
Dante and Virgil encounter Phlegyas the boatman of Styx.
Virgil commands Phlegyas to take him and Dante across the marsh. Phlegyas does
it and leaves them at the gates of the city of Dis.
They are barred entrance into the city of Dis, and it is
only by the help of an Angel that the gates of the city are opened to them. The
entrance into the city of Dis represents the entrance into the lower and deeper
regions of hell. The rebellious angels guard the city of Dis.
Notes:
Dis is the name for Pluto the King of the underworld. The
first five circles are the upper regions of hell and the 6th, 7th, 8th and 9th
circles of hell are within the walls of the city of Dis.
Phlegyas was the mythological king of Boetia and son of
Ares. He had a human mother, and angry at Apollo who had seduced his daughter,
he set fire to Apollo’s temple at Delphi.
Summary
Dante shows us here that the states of anger are very heavy
and can take us rather deep into our own abyss and the abyss of nature. Dante
passes on a revelation here to us that when we should have been happy and we were
sad and melancholic we even though we were not angry we incur some sort of punishment
or karma for that and it is actually in its depth a type of anger that is
really quite heavy and negative, even more negative that being visibly angry it
seems according to Dante.
End (364).
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