Skip to main content

The Practice of Alchemy – (486)

Introduction

The most important and practical point of Alchemy is really how to practice it. The key was given in previous articles and expanding upon them the way to practice it, is to unite sexually, very carefully and slowly with both parties being very careful to not go anywhere near to experiencing the sensations that lead to the loss of the sexual energy.

Once the sexual connection is made both are to begin to remember their interior divinity, knowing that the sexual energy is something Divine and is a gift from the interior Divinity to be used to once again unite with it. The couple can then moving very slowly begin to slightly arouse the sexual organs to allow the sexual energy to be transmuted and then by remembering the interior Divinity and praying the transmuted energy is sublimated or made spiritual and is able to fuse with the interior Divinity. This way whitens the waters and awakening Kundalini. Successive refinements also allow one to progress through the various stages of Alchemy towards the final goal.

The major key to be put into practice alongside the actual practice of the Alchemy is correct and ethical conduct and the following excerpt clearly expounds this.


Excerpt 1 – Practice of Alchemy

“CHAPTER 26
FUNDAMENTAL BASE OF SEXUAL ALCHEMY

1.             THOU SHALT LOVE THY GOD ABOVE ALL THINGS.

2.             THOU SHALT NOT SWEAR HIS HOLY NAME IN VAIN.

3.             KEEP THE FEASTS TO SANCTIFY THEM.

4.             HONOUR THY FATHER AND THY MOTHER.

5.             THOU SHALT NOT KILL.

6.             THOU SHALT NOT FORNICATE.

7.             THOU SHALT NOT STEAL.

8.             THOU SHALT NOT LIE NOR BEAR FALSE WITNESS.

9.             THOU SHALT NOT COMMIT ADULTERY.

10.          THOU SHALT NOT COVET THY NEIGHBOURS’ GOODS (the ten commandments).

11.          This is the fundamental base of Sexual Alchemy.

12.          Our sacred art is totally based on the Stone Tablets of the Law.

13.          The man who practices Sexual Magic with various women and vice versa, is an adulterer.  An adulterer cannot awaken the Kundalini.

14.          Whosoever violates the sixth Commandment of the Law of God cannot fertilize the waters of Mercury because he does not possess the solar fires.

15.          Sexual Magic can be performed only between husband and wife.

16.          The man who violates this commandment adulterates.  The woman who violates this commandment adulterates. If they believe that they will achieve something, they are mistaken, because an adulterer cannot obtain anything.

17.          The Kundalini ascends with the Ten Commandments of the Law of God.

18.          The violation of any of these Commandments stops the development, evolution, and progress of the Kundalini.

19.          All evil ones who unite themselves in order to practice Sexual Magic without being married, fall into black magic due to the crime of adultery.

20.          The Ten Commandments of the Law of God form the fundamental base of Sexual Alchemy.”

Excerpt from the book: “A Treatise of Alchemy”, chapter 26 by V.M Samael Aun Weor.


Summary

Obviously one needs to know the right way to practice the Alchemy which was outlined in the introduction of this article, however what is just as important to progress in one’s Alchemical processes is to have and maintain an ethical and correct conduct in the three spheres of thought, feeling and action. The base of maintaining this correct conduct is the dissolution of the dry mercury or the psychological “I”.


End (486).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...