Skip to main content

The Powerful Psychological Mark of the Fall - (3330)

Why did we fall? 


What were the psychological factors for which we fell?


There are profound and specific answers to these questions. They must be intimately discovered within us. There is no vaguity and generality about them. 


These answers hold the most profound revelations about our psychology.


The understanding of our own fall in the distant or not so distant past - comes to us in degrees. 


In the beginning we are not ready to comprehend why, we only can suffer the consequences without knowing. 


In the beginning when we contemplate why we fell, there is only a suspicion. 


This suspicion later becomes a clear knowing that transforms into deeper discovery that is verified by the way we have lived our life so far.



These verifications serve to create comprehension within us. 


With  some comprehension we can start to understand why we fell, and why we are the way we are and what it is, that we have to struggle against and definitely undo. 


Our fall resounds and repeats through time - we can not escape it. IT comes to us when we are ready to face it.


Even though we don't know our fall, we constantly relive many elements of the scenario or scenarios  of our fall.


The circumstances of our fall repeat many times over and over in smaller scales through our life and lives. As if to educate us and prepare us for the moment in the future where we are to face it once again.


The fall leaves a very strong mark in our psychology. It is even said to create a particular personality and a psychology. 


The origin of the the most powerful egoic factors in our psychology comes from the fall.


The general pattern of the fall is pride anger and lust and many further repetitions of the above triad in in different combinations. 


The most powerful egos in human beings are: pride, anger and lust, which all come from the direct result of the action of the fall.


To fall requires pride and anger to prepare for it, lust to actually fall and then pride and anger to resent ourselves and the authority that threw us into suffering after the fall.


Once fallen with pride, anger and lust developed comes cycles of these three factors causing us to roll further in the  mud of falling, until we hit a stop, whether that stop be rock bottom or something where our Inner Being says enough! 



 A fallen bodhisattwa has not to worry about acquiring powers because they have already been developed are within the Being. 


The fallen bodhisattwa has to heal the parts of the Being that have been affected by the fall through the psychological death and the awakening of the consciousness.


The power and cause of the rebellion to fall is mostly in the P.P.P.


The main thing any fallen bodhisattwa has to encounter and fix within themselves is the cause of their fall and the results.


End (3330).

Comments

Popular posts from this blog

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...

Gnostic View on Vampires and Dracula - (426)

Introduction I came across this passage from Master Samael when reading up about the Earth’s two Moons. I was quite astonished, mainly because I always thought that vampires did not exist or only existed in the Astral as a type of negative entity. However, Master Samael says in the following excerpt that a vampire is a condition that can be unfortunately developed by a human being. He says further that it is a very abnormal and abominable condition, which certainly it is. From Master Samael “Among the most abominable products of Lilith, it is opportune to cite the case of Count Dracula in Russia. This movie personage truly existed, and H. P. Blavatsky comments about him in one of her books. This great female Master stated that such a Count (in times of the Czars) was the Mayor of a certain Russian town. He mortally hated his wife, because vampires are homosexuals; they mortally hate the opposite sex. After...