Psychological Work is Transferrance and Penetration with the Consciousness - (5699)

When we are trying to understand an ego from a past event, what we end up doing is transferring our consciousness to the past, to feel as we felt and apprehend with our consciousness why.

When we are feeling something right now from any ego, what we end up doing is transferring our consciousness into ourselves to find out what is going on.

The way to transfer our consciousness to the past is to use imagination and emotion. To use imagination we need some concentration. 

Imagine the scene and feel with memory how we felt that moment. Then suddenly we will be back there feeling for a few seconds what we actually felt.

When we are feeling as we did, we have transferred and also penetrated into our past selves acting and feeling in that past moment. Very magical.

The more and more we get use to transferring our consciousness into ourself, the better we can transfer it to something outside of ourselves, so to understand it, from within itself.

End (5699).

Why Don't We See the Defects in Ourselves but we See them in Others - (5702)

This post is a supplement to the "Hidden Side of the Psychological Moon" lecture.

We see the egos of others so clearly and become bothered by them, because we have the same ego, and we are very identified with it.

When we are very identified with an ego we have no separation, and so we can't see it in ourselves, simply because we are it.

When we are identified with an ego in ourselves, it is tightly glued to us, and because of the fact that there is separation between us and others, it is so easy to see it in others. The separation bewtween you and me is always easy to perceive.

Becasue the ego is an egoic consciousness, when we see it in others, and it feels threatened because it likes to be the only one.

Each ego likes to be the boss inside of us, dethroning other egos inside of us and it like to do that outside  of us as well.

If any can't be the only one present in the environment, it typically uses the word to criticise others who have the same ego. Often when we do that, it is quietly obvious to others that we are very similar if not just the same.

This is a good awakening point. If we find someone whom we don't like, because of the egos they have, it means straight away that we are very identified with the same egos in us. 

Then we need to stop, have a look to see how identified we are with the same egos and then make some efforst to separate from it, and that strange yet mechanical antipathy will subside.

End (5702). 

Offer Your Efforts to Awaken to Humanity - (5694)

From the tradition of the way of the bodhisattwa, the way is begin the day surrendering the merits of all our efforts to awaken, to others, forgetting ourselves.

This is the way of trust.

This is the way of the compassionare heart of the bodisattwa.

We know and trust that if others are helped to awaken we will be helped by them to awaken to something. 

We can all do this. As frequently as we want to, or feel that we, or others need.

Really, precious are the people who do this seriously, every morning or every second day...

Doing this, we get a glimpse for what compassion is, and a flash of insight into the tremedous compassion courising through the Divinities and their bodhisattwas.

End (5894).

Transform Comments to a Higher Good for Our Own Benefit and Sanity - (5697)

This is a lesson for ourselves. A lesson about how to look after ourselves.

We can not be reacting all the time. Getting angry and upset, manifesting negatively, turning normal circumstances into unnecessary difficulty and suffering. We can't.

We end up ruining our physical and mental health and seriously upsetting and worrying others, as well damaging relationships, which in turn, eats away at our own exprerience of life.

The key is to take every comment with a serious and real outlook to something positive and truly good for ourselves.

It is really also a good workout for our consciousness...

We don't do this for anyone else but for ourselves. This is also part of the key.

Resentment and pride make it too difficult to look towards transforming something negative from another person, especially if there is some history there. 

Pride and resentment just want to fight with the secret aim of extracting from the other person, the pain that we felt, and transform nothing.

By knowing that we are going to transform or convert what is said into a positive for ourselves, and for ourselves alone, we can actually have the freedom and will do it.

We also quietly know in the background, that if we do it for ourselves, we are also benefitting everyone else in our world.

Transforming is psychological and esoteric art in the making. It is real, new, creative and engages positively our consciousness. It is both food and exercise for our consciousness.

For yourself, take every comment to a positive place just for you. Don't fail one time! Do it for every one! Make that commitment to yourself!!!

End (5697).

Insurance, Guarantees, Backups - (5693)

Human society life these days is all about insurance, backups, liability contracts, contingency plans, warranties and guarantees. We have all these things to protect ourselves from loss.

Sometimes that loss is real, objects, money, information, skills and people are really lost - gone temporarily or forever.

Most of the time though, insurance, backups and contingency are there to soften the fear provoked by the two worded question: 'What if...?" and the open ended thought: "Just in case, you never know...". 

In life we have to have our backs covered. We have to look after ourselves first and don't do anything that risks our security, whether that be financial, physical or our peace of mind.

Why is this? Because the main logic of life is to not suffer loss. To always gain, win and be physically, financially and mentally better off. 

The principles of the work are different, It is not to win, gain, lose, be up or down, it is to develop the consciousness which sometimes means to lose out and be below, from a human persepctive. Sometimes it means to be up and above as seen from the mere huamn life perspective. The main thing is that the work does not pander to or obey the logic of life.

The strange thing though, is that all the highly sucessful people in life, those who generate millions of dollars in income, say that they had to take risks. They would not be where they are now without having taken risks.

To the person 'who knows', there are no risks and no backup is needed. Because an awakened person knows the outcome.

When we are blinded or can not see, risks appear between us and our goals.

To take a risk in favour of our Being and the work could be a test of our faith in our Being... Or at the very least be an opportunity to se where our faith in our Being is at.

It feels that backup plans, insurance and contingency don't quite match when it comes to the Being and having faith in the Being. 

We decide something and go ahead and make it happen, is the power of faith in ourselves and in our Being.

For those of high faith and trust in themselves, backups and contingencies are because of indecision and inner division.

End (5693).

Personality is What we Encounter First But Ignore - (5692)

The first part of ourselves that we really encounter more than anything else is our personality. Also the first part of others that we encounter is their personality.

We don't actually realise this. Because we are the personality and we can't see it. In other words we are very identified with the personality. We believe that our real and true identity is that of our personality.

Becasue we don't easily see the personality we instead focus on the egos we have. Which is good but they flare out much less than our personality which is practically there all the time.

The personality is the structure that the egos express through. The way our personality is formed, conditions the way the egos express themselves.

The first step is to make our personality passive. The true way of doing this is by understanding that it is our false identity. Our real identity is our essence.

The next step is to then stop serving the interests of the personality (false identity) and start serving the priorities of our true identity which is our essence.

To make our personality passive means to not believe in the personality being our true identity. To do this we need the esoteric teachings to help us.

This is really the biggest first step of our awakening.

If we know how to make our personality passive we can better work on our egos.

The paradox is that it takes so long to be able to work on the personality. So we work on the ego first then see the personality and start from the begining working on both our personality and the egos we have.

End (5692).

GESWA App for Android - (5691)

Thanks once again to the very supportive and generous benfactor of this blog, the blog's app is now available on Android.

Here is the link below to download it onto your Android device:

https://play.google.com/store/apps/details?id=com.harr1424.geswa 

End (5691).

Knowing When to Use and Not Use Imagination is CRITICAL! - (5890)

It is so important to know when and when not to use our imagination.

The use of our imagination makes all the difference.

It is our imagination that trips us up and it is our imagination that delivers us success.

We use our imagination negatively when we project mechanically or unconsciously, which is not to our or anyone else's benefit. For example, someone is late, and being worried, we imagine them having had an accident. 

In such cases we should not use imagination, just know that they are late and thgat is it. It stops there. The same thing when we are feeling unpleasant sensations in our body. Feel the sensations but not imagine anything else. 

If we feel the sensations and nothing else, as if we lack imagination, we will help ourselves out so much. We won't activate the emotional cnetre which then activates our insticinvitve centre and the unconscious parts of our physiology, where we lose control and feelings such as panic and nervousness appear, all becasue of the nagative images in our thoughts. It is the added dimension that is often to more difficult to deal with.

Using imagaintion wrongly can make things unbearable and more painful.

We use our imagination positively and correctly when it is to the benefit of ourselves and others to carry out a specific task. Such as for example, meditating, praying, being on the look out, cooking, planning, decorating, painting, designing, writing etc. Here we need to use imagination. Though when it comes to the ego we do well not to use it.

The consciosuness does not use lmagination to trip us up. It uses it consciously to solve problems, open new dimensionas and to know.

The way to understand all of this is to deal with some things without the dimension of imagination and with it. Some instances it is just better to see what the physical senses perceive and in some instancnes it is better to use imagination as well what the senses perceive.

End (5890).

Understand Someone Instead of Judging - (5689)

This is hard to do, but worth it.

For example, say we see someone with a bad attitude, remember this exercise and make a conscious effort. Use our imagination to be in their shoes and look out from their eyes in the circumstances they are in, to be open to what they could be feeling.

Stay there a minute or two and watch the antipathy and fascination start to release. 

As soon as the fascination starts to go, things change in our perception. Judgement goes, and with the judgement, those feelings of magnetic dislike also go.

End (5689).

Points to Help to be Accountable Everywhere: in the Work, Life... - (5686)

Good to have a study of these processes as represented below. So as to see how they work within us.

Once we are aware of how they work within us, we can start to change one process for the other. That is let go of the victim loop and take up more the accountability process.

End (5686).

Deep Meaning of the Ego Notes - (5688)

Introduction

the ontological perspective it has been said that each Being comes into creation to learn truths about Itself - which are really in turn cosmic truths.

The Absolute, the Great Flame from which all creations stem from, knows Itself through Its creation. Furthermore It knows Itself an atom more when one of It's virginal sparks knows Itself.

To know and to learn imply the unknown and the undeveloped. That is unrealized. To realize is to know, become aware of, learn, develop and complete that development.

So when a Being enters into creation there are lackings and unknowns within It. Even though it is pristine and free of conditioning. 

Owing to the duality of creation, what happens is that these lessons or cosmic truths to be learned become the Being's greatest conditionings. The way these lessons are learnt is by undoing these conditionings.

Therefore each ego that we have contains lessons about cosmic truths hiding within it. The way it is hidden is via the lesson or cosmic truth being inverted or polarized in duality to the opposite.    

These lessons are the reasons why we have the egos that we have. We need to learn these lessons. Our Being needs the apprehension of these cosmic truths.

These lessons are the deep meaning of the ego. The deep meaning of the ego is intimately related to why our Inner Being lacks the full apprehension of these cosmic truths.

For example, pride is such a huge factor for humanity. This is because the Monads on Earth have not learnt lesson the cosmic truth behind pride. Pride was what made this creation to occur and therefore the Monads in the Absolute before creation had not understood certain cosmic truths yet and so creation was precipitated and it is now through this creation that the cosmic truth behind pride has to be learnt.

Why each Divine Being lacks certain learnings is a mystery. It is a mystery that only we can decode and we do this by dissolving the conditionings.

Notes

All the parts of our Being must capture the deep meaning of any ego.

The deep meaning of an ego is closely related to its function. We must look into the big and small picture of the ego to know better its function.

We can look through our history and see why we created that ego and there is much light there. The deep meaning is behind all those circumstances and chains of cause and effect. It is the magic force that drew one into those circumstances to create or strengthen that ego in the first place.

When released it means that that ego has died or is ready to die. The deep meaning once known has to be deeply understood and developed for all the parts of the Being to capture it and therefore fuse deeply into the whole of the Being. 

It has much to do with the remedy or anti-dote of that ego. The whole reason for existing of that ego can be understood through knowledge of the deep meaning of that ego.

It is the spirit of any "I" and is present int he background motivation of an "I's" manifestations.

It must be learnt to complete the intimate learning of the Being. When it is known then Being will not create that ego again. When it is unknown there is always a greater risk of recreating the ego again.

The deep meaning can be released in the second mountain when we are truly dying, after the second mountain or before the second mountain as a grace or gift of our Inner Divinity so to help accelerate our work. It can also be taught to us by those who have found it.  

We must start by asking the Divine Mother to teach it to us.

Here are some real examples of he deep meaning having been taught to us. For lust, the deep meaning has to do with being brought down and limited so as to not rise as high as the gods. Lust always drops our energy levels. If human beings even with a conditioned psyche were to use their full sexual or creative potential they could challenge the Gods. Lust keeps them totally in control, by being fascinated, distracted and not having enough energy to even think about 'taking the heavens by storm'. 

The deep meaning of anger has to do with removing obstacles.

The deep menaing of pride has a lot to do with the Being's sense of balance, majesty and dignity. Which in many ways is related to justice.

End (5688).

Anti-Dote to Anger is Definitely Force - (5687)

The anti-dote to anger is certainly force. Conscious force used correctly and internally. Bring conscious force when we are about to get angry and apply it correctly within us, we will avoid getting angry.

In the difficult situations of life that call for force, our essence will send force. It will do this automatically and naturally. If our force is trapped in our perceptions of being harmed, it will express as anger. Even if our force is trapped not all of our force is trapped. We always have some force free. Therefore we can all remedy anger.

Real and free force can be used to make us enduring, strong, calm and capable of doing the right thing within us and outside of us in the difficult moment.

The force that we have must be used that way to remedy anger. To displace anger and make it an obvious wrong answer. Because we are weak inside of ourselves, we become angry. 

We get angry to push away pain, becasue we can not deal with it. Whether it be psychological, spiritual,  energetic or physical pain, we basically get angry to escape or stop the pain or what is becomiong uncomfortable. 

We get angry to remove delays, obstacles, opposition and animosity, because it is very difficult and uncomfortable to deal with. We need force or psychological strength to deal with these factors. Therefore, the real force comes to help, to make us strong. When we are weak we get angry to get ourselves out of these uncomfortable situations.

Force brings us calmness and serenity. The way of force is learnt by undoing anger. 

Bring force to make us strong inside of ourselves to deal with ourselves in difficult moments. This is different to using force on others outside of ourselves. That is anger.

The force of God is everywhere in our life.

The trick is to use force internally to not fall into anger. To not get angry requires force.

End (5687).

Types of Conflicts Notes - (5685)

Literature is an expression of human nature. Really good literature is about unfolding the truths inside one human being, to invite others see the truths lying within them.

If literature then expresses what we have inside then the below are the types of conflicts we all face and have to work through at one point.

Every conflict that we have outside of us we have already existing within us. 

We can work to resolve conflicts by precisely locating what in us gets triggered that we have a conflict with. A person may trigger a feeling within us and then it is not the person we really have a conflict with it is that feeling.

The keys are to dissolve that feeling that is produced by ourselves (by working with comprehension and the Divine Mother) and or work to relate better to that feeling. A way to relate better starts with acceptance and stop disliking and projecting negatively when we feel that feeling. 

End (5685).

Remedy for Greed is Unity and Connectedness - (5684)

A central theme of greed is taking all for me and leaving none or little for you.

A sense of unity, a perception that we are all the same and giving to you is the same as giving to me, helps a lot to diminish the feelings of greed.

The perception that we are all connected and that "no man is an island" helps to remedy greed.

Your joy of having received my gift is also my joy.

Greed is a lot about pleasure - the pleasure of having. Whether that pleasure be physical objects or semi-physical objects or sensations.

That pleasure mentioned directly above which is an inferior scale, can be transmuted to a superior kind of pleasure that becomes joy.

End (5684).

Respect is NOT Releasing One's Abyss on Others - (5683)

A good level of respect is when we consciously don't release what is in our abyss, in any situation, on ourselves and or others.

With this level of respect we deliberately stop those elements in our abyss from expressing as raw as they are, and take what is correct in them (if there is - often there is not) and express it respectfully - meaning to express the message in a way that keeps the diginity of ourselves and others.

This should not really be lacking from any relationship, even in a relationship to an animal.

End (5683).

Values - Middle of the Opposites - (5682)

Here is a good guide for how we can form the values in our emotional centre. Using our consciousnesss to do it,

End (5682).

Qualities of Samsara Notes - (5608)

Introduction

This post presents in note form, points to do with working to understand the Wheel of Samsara, and how we can work to liberate ourselves from it.

I  must say that this post was inspired from a study of the lecture presented by Glorian which can be found here. 

It is a really excellent presentation that you too, I am sure will gain a lot of insight from it.

I believe this is a very powerful teaching, as all human beings can relate to it.

There are actually two wheels of Samsara, the great external one and the internal one, which is really psychological - a psychological wheel of Samsara.

Notes

Definitions

For a good understanding of this topic we need to know at least the definitions of Samsara and Nirvana.

Both Samsara and Nirvana are states of consciousness and we can find these two states in us right here and now. They are both really something psychological,

Samsara

Samsara means the continuation of a cycle. Samsara is really a state of consciousness that perpetuates the repetition of cycles.

Nirvana

Nirvana means cessation or to cut. Nirvana then is the ability or rather the state of consciosuness that cuts through the state of consciousness that constantly repeats the same. It is a state that can stop the repetition and bring us liberation from the many cycles.

Motivations

It is better to be free or freer of Samsara then be happy in Samsara.

In order to be free from something we need to comprehend it deeply. To be free is not enough to rebel or protest against something. 

We must understand deeply how something works and how we function in relation to it. When it comes to the wheel of Samsara we must know what makes us suffer and what keeps us suffering.

To liberate ourselves, we need lots of energy and clear knowledge and understanding. 

The better we know Samsara the easier it will be for us to free ourselves from it. Knowing the qualities of life on the wheel of Samsara is needed for this.

Qualities

Impermanence

Nothing in the physical remains. All that is physical passes away. This not only applies to physical life and objects but to events, situations. 

Constant Uncertainty

One thing that is certain is that there will always be uncertainity. We live in uncertainty and we try without stopping to mitigate this ever present uncertainity. 

Our job here is to accept that everything is uncertain. When we do that we stop being disappointed when things change.  

Unceasing Dissatisfaction

In samsara we are never satisified. We desire something and get it, then we become disatisified and this cycle continually repeats without end. We always want more even when we have much more than we can manage. Satisfaction is ever elusive and fleeting while disatisfaction is ever present.

Years to Build, Seconds to Destroy

This is always the way in Samsara, we can take years to build our reputation and in seconds with one dubious decision ruin what took us years to build. Spiritually speaking we can spend a lifetime working in the initiatic path and with one action, taking a minute or less, fall and lose all that we spent a lifetime working for.

High to Low and Low to High

Nothing stays constant. At one point we are up and later we are the bottom. Our popularity reaches a maximum and then wanes and we slide to the bottom.  

Suffering

We suffer becasue of duality and relativity in Samsara. we suffer in many ways. We suffer physically due to Karma created by our sleeping consciousness. However, all of our suffering begins psychologically due to our sleeping consciousness. Our sleeping and conditioned consciousness threw us into Samasara to pay our debts and to reawaken our consciosuness that has been conditioned.

Relativity

Everything in Samsara is relative. There are many refernce points and everything is perceived and decied upon relative tot he many reference points. In Samsara an absolute sense of bad does not exist, what exists is a relative snese of good. This is what rules, we all do what is good reltive to the reference point we take up. This reference point can change as is charateristic in Samsara.

Constant Rebirth

In Samsara we return and return to eliminate the "I's'" that we have created. That is the secret why we keep returning to take up a new body. When we eliminate the conditoning that bottles parts of our essence we learn the lessons to not make the same mistakes that keeps us stuck in the cycles of Samsara. 

Constant Death

If we are born we must die. Having the essence fragmented, with each fragment being fragmented due to its conditioning we must come to life to take up the opportunity to dissolve it. As eveything that has a begining has an end, the physical body must also die. To be born and die while being asleep is painful.

Loneliness

We enter and leave this life alone. Becasue the consciousness is also asleep we feel far from our Inner Being and all its parts. Each human being is really a universe and no universe is solitary there are many many inhabitants. Because the consciousness is alseep we do not perceive this.

Remedies

The remedy is to awaken. That is to awaken our consciousness.

To take refuge in our consciousness, to dissolve loneliness, to end disatisfaction and to cut through the many stagneat cycles. 

An excellent place to start is to awaken to the qualities of life on the Wheel of Samsara.

By being aware of and awake to the different qualities of Samsara we help ourselves to acquire the awakening needed ot begin to liberate ourselves from Samsara.

End (5608).

Playing with Negativity - (5681)

When we play with negativity there is that feeling that someone somewhere corporeal or incorporeal is listening...

Openly expressing negativity may change things in our future... 

Even openly thinking negatively may change our future...

Deep down we don't want the negativity that we are expressing to happen. 

So we are playing with fire (negativity) and sometimes playing with fire means risking getting burnt.

End (5681).

Circle Square and Triangle the Most Important Shapes - (5680)

From sacred geometry comes the triangle, the circle and the square.

The triangle teaches us the Law of three the most important practical law, that shows us how to balance, resolve problems and how to create.

The circle teaches us about the completeness of everything. How the Monad is in everything and everything comes from the Monad and returns to the Monad. Our whole life is a circle.

It also teaches us about the work of octaves. How everything starts and returns to the beginning and constantly repeats at higher and higher levels.

The square teaches us of  the basis of everything and shows what we need to spread our consciousness across and polish. The four elements, the four ways, the four states of consciousness, the four attributes of the Sphinx for the path, the four steps of meditation, the four bodies of sin and the four worlds. See this post on the Law of Four.   

End (5680).

Practical Gnosis is a Dedicated and Consistent Line of Change Towards Liberation and Self-Realisation - (5679)

There is so much knowledge out there now that can really help anyone to change and know themselves. 

The major difference with Gnosis is that it is the change and the knowing with a transcendental aim of realisation and liberation. 

Where as with all this knowledge available people change mostly when needed and sporadically without that transcendental outlook.

End (5679).

Respond NOT React - (5678)

Our reactions are usually what makes things worse on two fronts: for ourselves and for others.

Where producing a response with our consciousness does not make things worse for ourselves and mostly not for others.

To watch with alertness our reactions, seeing what is reacting and not give our motor centre over to that reaction is the method. 

To help ourselves do this there are a number of keys. One is to listen so as to see what in the other persons or people is speaking. That is to ask ourselves the question: "From what place are they speaking? Are they hurt? Frustrated? Confused? etc.

Knowing the above helps us to respond. Instead of reacting. When we respond we can talk to or address the psychological place from there others are coming from.

Knowing that reacting makes things worse and at any moment we are standing on a cliff's edge. Where below is an abyss of some kind. If we react we fall down the cliff taking a lot of time and effort to get back up to the edge again. 

Knowing that it is something uncomprehended inside of ourselves that reacts and when we react we lose the chance to comprehend it and we strengthen that which reacted within us.

Knowing that sacrificing our reactions allows us the opportunity to liberate ourselves from the difficult situation. Reacting ties us more to the difficulty of the situation. 

Not reacting allows the storm to calmly pass. 

This is an important discipline to dissolve many egos.

End (5678).

"I Don't Care" Within Ourselves is Something to Watch Over - (5677)

Within ourselves 'not caring' about something that requires care, has real ramifications. 

It is basically a wedge in our conscious mind that over time creates an opening to our subconscious where many submerged "I's" have the opportunity to surface. 

To not care about something in action means to let something slide or to treat something below standard. In other words, it implies negligence and ill-treatment out of laziness and disdain.   

To care is a real quality of our Being. It keeps things going at good levels of well-being. Without people caring, all things would just flop.

To care is the precursor for many other values to appear and it also keeps many very negative elements from our subconscious away.

To care about others, to care about ourselves, to care about our health, to care about our Being, to care about our work, to care about our future...

We have much resistance to care about things and much lack of acceptance ot have to care.

There are things we should care about and there are things we shouldn't. The general formula is that things we should care about things that make things better and give us positive results and not care about things that make things worse and turn out inconvenient.

Caring is about setting ourselves up for action to do something positive for what we care about.

If we don't care about something, we can turn that around to care and to care more. Or we can decide to not be in a situation where we need to care and maybe others will take caring over.

Either way, caring is a part of life and the universe, and if we care, things move forward and if we don't things fall away.  

End (5677).

Aggressive Walker Attitude - (5676)

When we notice that too often we are being stopped or slowed down by people walking in front of us, it maybe a time for change.

Initially we say in our mind: inconsiderate people walking so slowly blocking the thoroughfare. They are to blame.

We assume they are inconsiderate and unaware and therefore doing something against us, so we get annoyed.

In reality, they are just walking and they don't know who I am or that I am behind them, much less that I am in a hurry or that I just want to walk quick.

What happens if we change our attitude, relax and slow down a bit? We don't find any problems at all. 

Who is then to blame. Them or my attitude?

Is it their fault that I am in a hurry? Are they to blame for that?

End (5676).

Notes: Imagination + Emotion = Will - (5675)

Imagination

Imagination is a huge power that we all have.

Imagination links to emotion and to will.

When we imagine, we see, but we also feel something. We actually create an emotion. An emotion that a few seconds ago, we were not feeling.

Therefore imagination gives us the power to create emotion at will.

Try, imagine yourself in a relaxed environment and being relaxed, soon enough you will actually feel relaxed.

The trick is to give your imagination a bit of time to work within you.

That is why we need concentration, which in terms of imagination is the ability to hold steady the images within our imagination.

We need to really develop both imagination and concentration. Study Kasina meditation for some guidelines on this.

Imagination therefore gives life to things. It has within it the power to conceive.

It brings openings and actually opens new dimensions within us. It in many ways brings new dimensions to us.

Imagination is the way to get in touch with dimensions beyond the physical. For example with imagination we can perceive the fourth dimension and perceive dimensions in general.

Imagination provides an entry into our inner dimensions.

Relaxation and innocence help us to develop our imagination. As well as serenity.

Imagination in the hands of the ego becomes fantasy. When imagination is conditioned it becomes fantasy. That is imagination is mechanically used to compensate for what we do not have, are not and can't do.

The main conditioning factors of imagination are compensation and duality. Very much like the sexual energy. Masculine and Feminine always ,duality - two. The sexual energy is binary, it follows the Law of Polarities.

Imagination and sexual energy also work together and share many elements in common. One is that both create and both give power to whatever they are channeled into. 

When we lose control of our imagination we lose control of our internal state. When the internal images get out of control our emotions grow out of control.

Imagination produces our internal image, that is what we see about ourselves is a set of images that our imagination generates for us. Those images become our identity and we always do what our identity is. 

The right use of imagination is at the heart of awakening. Imagination is that powerful. Because of it we can awaken and because of we can fall asleep.

A good standard for the development of imagination is to be able to hold steady any image that we imagine for at least five minutes.

Will

Will is making things to happen in our inner and outer worlds. Will is what manifests. Will is what turns the tides within us.

Will is the freedom to choose and to sacrifice. Sacrifice is the choice of one good superior to another.

Will is the magic within us that manifests things. The Law of Attraction or Manifestation that is so popular these days is really a prodigy of people's own will.

Values and Will

The goal is to give will to our values. Will into the values equals the values in action and expression.

We start to express and develop any value by using the imagination. 

Imagine we think, feel, act and speak with the value, virtue or quality we want to develop. After doing that we feel what the value feels like. This is because imagination sets up emotion. 

With the new emotion created we can contrast the ego's way of feeling against the virtue's way of feeling. Then will appears to allow us to chose one or the other.

The more we do this the more our consciousness sees that the virtue is better and a shift or rebalancing occurs within us favouring the value. Then a current of will can run into the value to give it life and manifestation within us and then outside of us in our life and in the lives of others.

End (5675).

Release Comprehension and Consciousness Through Action - Gnostic Way - (5674)

There are a few ways to release comprehension, one way is through meditation and the other way is through action.

When we act we experience, and with experience we learn. With learning we can then turn what we have learnt into consciousness. 

If we do not act we don't get to make anything conscious and we don't expand our consciousness.

Meditating is acting even...

This is why the three factors are the way they are, that is with lots of action done in the field of life and the spirit.

Meditation is never a replacement for vurtuous action.

End (5674).

Honesty and Integrity are Allies to Maintain the Value of Sexuality - (5673)

The two values of honesty and integrity help a person to maintain a good relationship to their sexual energy.

When these two values especially in relation to sexuality suffer, a person's sexuality suffers. 

These two values also help a person to solve problems or issues related to sexuality, as well as regenerate and refine it.

End (5673).

Can Never Get Bored with the Word - (5672)

The word seems infinite. 

Seeing how infinite creation is in all its different combinations, the word as a tool of creation can be used in an infinite number of ways.  

We can never get bored of learning about the creative effects of the word, in its different subtilties and aspects of use and results.

Just knowing that the word was there from the begining with 'God', tells us about its vast depth. Just imagine if we go deep into the word what will we find...

End (5172).

Key of the Different Areas of Your Life - (5671)

By the Horns

To take the work on our life by the horns, means to truly focus on our life and stop looking elsewhere for light. 

To focus on our life is to extract light from the areas of our life. Each area has much there to be polished and in polishing we learn a lot.

Our life is like a ball room floor upon which we dance. There are many sections of that floor that are greasy, grimy and dusty, and need polishing. There are also sections of that floor that are shiny polished.

To be able to focus on our life means to accept that our own life has the most to show us and is the most important thing for us to focus our attention on.

Make a list of all the areas of your life. Such as: private alone life, Gnostic work life, relationship life, physical work life, family home life, friends, each relationship etc.

Then list all that is good in those areas and all that needs work. Organise what to do to polish what needs polishing in each area.

Create a work list and go to work. This is our life specifically focused. No escape and is to be fully in our life. This is where we are efficient and stop wasting time.

This is where then we can then see the miraculous in our own life instead of looking everywhere else for it.

End (5671).

Recreating Morning Shower Magic - (5670)

Morning showers can be so good. We relax, we feel good, we organise everything for the day in our mind so easily, new understandings, insights and ideas all appear. 

I've always wondered why these things happen during a morning shower. Is it the conditions? Such as the the running water, the morning, or is due to be able to just relax?

Let's say it's all of those things. The thing is to be able to get those effects within us during the day or anytime we want, if we are in a shower or not in a shower. For example, in the mid-afternoon at the office.

Relax the body and mind, be by yourself or be close to people not needing to talk to anyone, and then visualise running water over your entire body. Feel the water. Invoke the undines both internally and externally to bring the magic of water, and stay still and relaxed.   

Stay with the visualisation and wait a little...

You will soon see glimpses of the magic effects. Let go of the visualisation and stay within those conditions for a while for more effects to appear.

You will see that the whole key resides in recreating the emotional state of the morning shower. We can't do this without imagination and we can't imagine without relaxation.

End (5670).

Detachment from Money to Go Forward - (5669)

We can be attached to the money we have. The perception of money we have is relative. To some it is something, to others it is nothing. 

Besides that, because we don't want to put it, or some of it, at the service of the work, when there is a real opportunity to do so, we end up getting stuck.

Not using that or some of that money wisely at the service of the work and the great cause, ties us further to life and matter. To keep that money intact and do something for the work while keeping that money intact we have to work more and more and the more stuck we get.  

When we release our grip on it, things shift forward for us. What are we here to do? To guard a set of figures on a screen or to live and to go forward in developing our Inner Being?

Trust is important. If we give to the Being, the Inner Being will give back to us. As we have cared for the Being the Being will look after and care for us.

End (5669).