Tuesday 22 March 2016

Master Samael on Why Krishnamurti and Gurdjieff’s Technique to Dissolve the “I” Fail - (832)

Introduction

The following text comes from a documentary made by a Gnostic institution that provides a really very interesting description of how Master Samael came across the didactic for the dissolution of the “I”.

It explains his failures and his final discovery of the Didactic that we now know which was made complete and fully effective with key of the elimination by the Divine Mother.


The Documentary Starts by Saying:

“Despite the importance of Gurdjeff's teachings, Master Samael hasn't found the concrete didactic for the dissolution of the ‘I’ in Gurdjeff. Like Krishnamurti, Gurdjeff appeals to the creative comprehension of the ‘I’ as a weapon to eliminate it. In practice, however, this method is not valid.
Let's listen to what Master Samael has said about this:”


Master Samael Explains

“We have arrived at a difficult and critical point in the current talk. Gurdjeff, Ouspenski, Nicholl, Colins and many other authors of the fourth way - Gnostics like us too, because we are also of the fourth way – thought that they could disintegrate any psychological aggregate or any I through simple creative comprehension and nothing else. Gurdjeff made an unforgivable mistake that was to pronounce himself against the Divine Mother Kundalini. He did it because of ignorance, I do not deny it. But it was like this, Gurdjeff confused the sacred serpent Kundalini with the abominable organ Kundabuffer and attributed all the twisted and tenebrous defects of the Kundabuffer organ to the Divine Mother Kundalini.


We must know that in order to eliminate the ‘I’, we need a power superior to the mind, but Gurdjeff removed this knowledge from his disciples, and I do not want to remove it from my students. I truly regret that Gurdjeff deviated from the direction of the teachings that I myself taught him. He was my disciple. I regret that he made this serious error, but he let others influence him. That was regrettable.”


The Documentary Continues Making the Following Comments

“It is important to understand these words of Master Samael, but understanding them without fanaticism. We are here touching a delicate point of the interior work: the practical method to eliminate the ego. The mystical death is the foundation stone of the work of the Father; if we make a mistake in the method, the work fails. To get orientation in this labyrinth is fundamental. This is a great inquietude that Master Samael had.”

Fortunately, he received help and knew the precise method and conquered the total elimination of the I in his interior nature. For this reason and with the maximum respect to Gurdjeff, Master Samael insisted in not being caught up in his teachings and deepen more into the Christic mysteries of the Sacred Gnosis. Let's listen to the advice of Master Samael in this regard:”


Master Samael Explains

“Through the teachings many are getting caught up with Gurdjeff and Ouspenski, then they don't want to leave them. Some are becoming more Gurdjeffists than Gurdjeff himself as these were the ultimate truth. The doctrine of Gurdjeff is incipient , if people get caught up in it, they will not advance at all.


Have in mind we'll hand over the Pistis Sophia and you'll realise that Gurdjeff is only the Kindergarten. So don't get caught up in Gurdjeff. He is good as a starting point, but not to get caught up. The teachings are greater, we'll give you the Pistis Sophia, which has the whole body of doctrine that Jesus of Nazareth delivered to his disciples in the Mount of Olives.

I'm finalising this work, very soon, I will deliver it. Instead of you getting caught up in Gurdjeff, study Jesus of Nazareth which is more profound, practical and transcendental.”


The Documentary Concludes this Point Saying:

Master Samael brought the superior teachings that was expected at the end of 20th Century, these teachings of the 3 factors of the revolution of consciousness.

This are the teachings of the Intimate Christ, the path to Christification, where the doctrine of the death of the I is the cornerstone of the great Christic Work.


End (832).

1 comment:

  1. I don't get it. How possibly could Gurdijeff be Samael' disciple considering the age difference??

    ReplyDelete