Skip to main content

Self-Remembering by Gurdjieff - (830)

Introduction

The following text comes from a documentary made by a Gnostic institution that quotes Gurdjieff describing the practice of self-remembering and how the human being believes that he or she remembers their being but in truth does not.


Gurdjieff on Self-Remembering

“However, possibly the most revolutionary and novel idea that Gurdjeff brought to the west was the idea of self-remembering. This idea comes with the pathetic reality that man lives in a state in which he does not remember himself, that is to say, he forgets himself completely.

This very revolutionary statement was something new at its time, something that science and philosophy had missed till then.

One day, talking about the difficulty that man has to self-observe psychologically, Gurdjeff told his disciples what the most difficult obstacle to attain it is. He said:

None of you has noticed the most important issue that I pointed out, that is to say, none of you noticed that you don't remember yourselves, you don't feel yourselves, you are not conscious of yourselves. Within yourselves, you are to observe what is said, thought, felt. You don't feel 'I observe', 'I speak', 'I see'.

Everything is observed by itself, seen by itself. In order to truly self-observe, above all it is necessary to self-remember. Strive to remember yourselves when you self-observe and then tell me the results. Worthwhile are only the results that are accompanied by the remembrance of oneself, otherwise, what are they good for?

The person who knows this, knows a lot already. The problem is that no one knows it.

If you ask a person if he is capable of self-remembering, he will immediately say that he is. If he is told that he cannot self-remember, he will get upset or believe that you are mad. The whole life is based on this, the whole human existence, the whole human blindness happens because of lack of self-remembering.

If a person truly knows that he is incapable of self-remembering, he is already close to know his Being.”


Conclusion

The most striking sentences out of the quote is the last sentence. In other words when we begin to remember ourselves or remember our Being we can begin to come to know our Being.

Sometimes when think about knowing our Being we think about having a vision or dream or astral experience seeing a great, ancient magician, sage, wise man etc. just like in the image below.


Though it is mostly not this way it is to know our Being through ourselves right here and now in the physical body.

End (830).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...