Introduction
There is that rather unpleasant connection between money and sex.
As strange and unpleasant as it is, it exists and there is a reason for it.
Reason
The reason for it is that inherent in sexuality is the value
of merit, capital or dharma, and put simply, the relationship between sex and
money that exists here in the physical world is a kind of corruption of that
inherent relationship.
The true side of this relationship is that sexuality has a
large influence on our internal scale. Meaning that sexuality has a direct
handle on our merit and demerit.
Transmutation is Merit Earning
When we transmute we enhance our inner dignity. We draw
closer to our inner Being and we generate and accumulate merit for ourselves.
How else can that be?
If the “sins of the world are washed away with the blood of
the lamb”, if with the fall, we fell into misery (lack of merit), and the fall
is always instrumented with sexuality, it must be that sexuality is directly
linked to merit and demerit. It is that after working in the Alchemy for a long
time like 40 years we pay our debts relating to the Law.
If we want merit, we must transmute. If we want karma then
misuse our sexual energy and abuse sexuality.
Money
As with everything here in the physical world, when the
internal side is forgotten (i.e. no self-remembering) things tend towards the
external. Therefore in the external aspect of sexuality it attracts the most external side of dharma which is money.
People marry for money, people transact sex with money, and mix money and sex in many different ways. Sex and advertising, sex and wining business contracts, sex and moving from one position to a higher position within a company.
This may or may not be true, I have never investigated, or thought about it until now, that there are so many twists and turns to sexuality that humanity is now expressing, and I wonder could it be that those twists and turns are opposites or corruptions of the many mini-values that are inherent within the much larger value of sexuality.
End (2354).
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