Skip to main content

Egos Take Risks when Entering our Light - (509)

Introduction

Sometimes when the ego’s desire gains so much momentum, all because we don’t do anything to stop it, in fact we polarise with it, the ego can get very bold and take full control of our human machine so to fulfil its desires. When we on the contrary do not polarise ourselves with it we keep it in the subconscious where we don’t see it completely but we have it under control.

So when the ego feels trust that is, it feels that it can come into full activity and take control, because it knows we are not going to stop it, the ego takes its risk and comes into the light. This is a very important opportunity.

See the image below, that is what our mind is like We have a certain area that we can see everything and then there areas that we can not see. The ego takes a risk when it enters into the region of light in or mind, and once in the region of light we can see it completely in as if it were in front of a full length mirror.


In the Light

Once in the light of our conscious mind, if we can say that, the ego certainly takes a big risk, either we identify with it fully and fulfil its desires or we observe it, which is quite easy because it is fully in the light of our awareness or scope of observation. Then when it is under our full observation we can find see what it really wants and then it is in big trouble or more or less finished or on the way to be so.


Conclusion

When observing the whole ego in the full light of our awareness we can catch what the egos strongly and dearly held values are. This is very important information because with this we can know that it is really after and then we can contrast these values against the qualities and values of our Being and then we can take a step forward in the death of this ego.

For example we see that this ego wants a value of acceptance, this may amaze us because we think we are accepted or we may just have never cared about being accepted, but we just observed that that is what it really wants. Then we can contrast that value with our Being, and we see that we are accepted by our Being, and do we can ask do we accept our Being, ourselves and others. We can come to the conclusion that we we don’t need that acceptance, that we have it already and that we need to give it rather than receive it.


End (509).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...