Skip to main content

Resort to the Values of Pardon and Forgiveness - (2789)

When our psychological work seems not to be healing some of the hurt from the past and when we remember the past and we still feel hurt, upset, resentful and perhaps angry, we have to resort to using forgiveness and pardon.

Our Intimate Christ is the one within us that marvelously manages those values.

It makes sense then that we should invoke him and pray to Him for Him to help us to forgive.

As He the Intimate Christ pardons us for our egos by dissolving them, He too can help us to pardon to erase our psychological debts. 


To further heal those wounds from the past, we finally understand that we have to forgive and pardon.

When what happened just seemed to be so unfair, so 'uncalled for', and within us there seems to be no way that we can see it as fair, we must resort to forgiveness and pardon to make it fair within us. As we forgive we set ourselves free, we give ourselves some peace and some freedom. But importantly - balance. Forgiveness balances the scales.

Understanding that everything happens for a reason and if we can't see a reason it must be that we did something in the 'way back' past to warrant it, helps but still the memories are painful and the resentment lives in us, we need to resort to forgiveness and pardon. 

We must use these values to right the scale within us once again. 

Forgiveness starts when we imagine the person and we say to them "I forgive you", then we pause, then we wait looking deeply inward for the gruff voices of the subconscious to rise up. 


To our surprise instead of protest we may feel peace and sigh a sigh of relief!

We could have been working on resentment for a long time now without ever haven forgiven.

But we must continue working until we really know it is definitively healed.

End (2789).

Comments

Popular posts from this blog

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...

Embrace Motor Centre Lingo to Act - (6101)

To overcome the overthinking issue and the lamentation of not doing, we can use a key where we embrace the language of the motor centre. Before we do that we need to know the language of the motor centre. The language of the motor is action, it is doing. It is life in motion. It is starting, it is 'getting stuck into'  a task without reasoning.   "Get it done!" is the motto of the motor centre. "Let's find out!" is another. The motor centre modus operandi is not reasoning, that belongs to the intellect. So delaying and postponing is the intellect. It's not the motor centre. The motor centre is about doing. The more we just do something when we think of it or feel like no matter what the mind reasons (unless a very good physical reason) the more we are embracing the language of the motor centre.  Action without thinking. There has to be thinking but thinking aligned with doing, not thinking against doing. The motor is always doing. Not doing something...