Introduction
This is such an important stage in the dissolution of the
ego without it we go nowhere.
Techniques to Separate from the Ego
Some techniques that we can use to separate from the ego are:
Knowing the Ego Beforehand
When we know the ego well, we know when it will come. We get
to know the ego by having observed it for so many years.
When we can predict that it will come or when we see that it
appears as a reaction, that is when it appears mechanically and later
disappears we have some separation. This separation comes from the
understanding that we see it as something mechanical as something is that is
not us as something that lives in our psychology, as something that we carry
around with us, but not us because we don’t assign to ourselves its mechanical
qualities.
A Beast Living in our Head
When we understand that it is like a beast or a creature
living in our head. We can separate when we don’t need it. When we know we can
do without it. The thing that it gives you, you can do without. We also need
some death to be able to separate as well.
Obstacles
What are some of the obstacles to separating from the ego?
The main one is really the hypnotic grip of the ego.
Two Ways to Separate from the Ego
There are two ways one is a global way and the other is an
particular or general way. Separation is to break the hypnotic grip. The
hypnotic grip is tackled with the key of contrast. Contrast is the same key as
the questioning oneself. We have some truth and we have to contrast what we are
thinking against the truth that we know.
Hypnotic Grip
There when we are working on separation we really face the
hypnotic grip of the ego. In fact that is the obstacle for us to be able to
separate from the ego it is the hypnotic grip. The most important step in the
dissolution of the ego is separation.
Conclusion
We have to see that in separation there is a great deal of
definition. It is really there where we decide that we want to eliminate the
ego. In fact without separation we can’t do anything in relation to the ego.
End (189).
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