Transmigration and the Ego (152)

Transcription from a Talk by V.M Samael Aun Weor

“In the case of Pythagoras, he came across a dog, where his friend would kick him and Pythagoras said, "do not hit him because I recognized in it a part of my friend."

What continued on in the dog? An “I”. When the friend dies what returns? The Ego, they are the devil “I’s”, some end up in plants, others in animals and one of the many other “I’s” ended up being incorporated into the body of the dog. Did he or did he not have soul? He incarnated a small part of the Budhata, that ‘I’, degenerated, if that dog had died then that ‘I’ could have been incorporated into a lower animal and so on until the Essence was released (that fraction of the essence).

An individual has at least a million devils.

Can this be considered as metempsychosis, yes or no? Of course it is, it is a form of transmigration, it does not necessarily mean that of the ‘I’ incarnates in a dog or a cat, or a horse. People have a the tendency to exaggerate, because it turns out people do not understand, they are wrong, we must point that out.

What is death from a mathematical point of view? It is a subtraction of fractions, what if a remainder results what is left? The sum of values. Not all disembodied values are incorporated into a dog or horse, but a few are incorporated into the mineral, vegetable kingdom, but not all.

There are cases like Pancho Villa in which an extra help was given, where some devils that are devolving into the infernal worlds were taken from him, there is the criminal part, that was removed, that is negative values; and the best of Pancho Villa is in the inner worlds, waiting to be given a body because he must, and will be president of Mexico, the discarded values will involute over time and the Essence or Buddhata inside them will be freed and will return to the best of it that is waiting.

These values are susceptible to change, and the values can be deducted, one million values can be deducted to become one, two or three or they can be reduced to become half and half, in the case of Pancho Villa; the superior part waits to take a body. If we eliminate an ‘I’ it is because there is a minimum fraction of essence in it (when the animal finally dies this ‘I’ returns to its owner).

Metempsychosis is the same as transmigration.

The second part of transmigration: if the cycle of 108 lives is fulfilled, then in a complete way one enters into the infernal worlds, then involution begins from the first circle, which is at ground level, there are nine, then through the centuries ones becomes an animal, then one takes a vegetable like aspect, which look like shadows that try to escape, one then takes strange shapes in the infernal worlds, until finally becoming fossilized as stone powder and then one disintegrates. Afterwards what escapes, is one hundred per cent of the Essence, the Budhata, through atomic doors (which I have already spoken about), it then leaves the infra, escaping by flowing from the inside upwards, so that it becomes a gnome or is embodied in a plant, to reconquer the animal and human states.

We have to do the will of the Father and not ours.

Transmigration has two aspects, one must know how to understand, understand, because there's nothing else here other than one ‘I’ is going to live in an animal or a plant, and then it will fully go to the infernal worlds, as people have not understood transmigration or metempsychosis.

It must be documented in the Egyptian Book of the Dead. We must make the difference between the Ego and the Being. If at first the ‘I’ is understood the Divine Mother sends it head first into the infernal worlds, into the abyss.

There are two types of darkness, the infra-darkness of the black magicians and supra-darkness of the wise, the Rajas and the Maha Rakajas Varant, the super-darkness of those who work in the Ninth Sphere.”

Conclusion

In summary what Master Samael is saying here, is really the following points in summary.

The first point is that it is entirely possible that we can have an ego or two in the body of an animal, such as a dog, cat, horse etc. The interesting thing here is how it got there, one explanation is that when we died in the past that ego escaped and found the nearest body that it could to inhabit, in this case the nearest living thing was an animal. Anyhow, what Master Samael says is that when that animal dies that ego can come back to us, as an ego or that ego can go into the infernal worlds where it is dissolved by nature and the essence inside that ego is freed and is then returned to our percentage of free essence.

He also made the point that only a small ego can end being in an animal not the whole myself or ego only a small one. The larger ones basically stay with us, that is with the human being that created them.

Master Samael also said that if we comprehend that ‘I’ that is in an animal She sends it to the abyss head first and the essence that is freed returns to us to join the amount of free essence that we have.

Also if we end up going to the abyss after 108 lives we go as a totality where all the “I’s” that we have, enter into the abyss where they are slowly disintegrated and freed.

End (152).