Separation from the Ego V (193)

What Makes us to See the Ego as One?

What helps separation is when we don’t want that ego. It is identification that makes us to see ourselves as one with the ego. We fully adopt the identity of the ego. The identity of a person who has been wronged, or the identity of a Don Juan or an identity of a person who is being attacked or being offended or insulted etc. etc.

Separation, really is a matter of awakening and comprehension. This is probably the first step in the awakening in Gnosis. We do it most of the time only partly, but to do it fully consciously is the real key.

Self-Remembering

The real self-remembering comes from that being that consciousness not taking on other identities which are the egos. We have to do that consciously. Without separation or an in depth knowledge of that self-remembering is not really effectively possible either.

How can we separate from something if we don’t know the two parts that we are going to separate from?

Degrees of Separation

There are degrees of separation. Sometimes we can be intellectually separate from the ego but still have it in our human machine. This is when we suffer. This is when we know how to suffer. The right way to suffer is conscious suffering. It is a real myth that we are able to separate all and every ego just like that, maybe in the Second Mountain and in the Third Mountain.

Conclusion

We are to blame as to why we identify with the ego, only though when we know that we are the consciousness. It is difficult to be fully responsible beforehand, all that we can be responsible beforehand is to not allow the ego in us to make us do wrong things, because we have to know wrong from right. The more we know that we are an essence or consciousness the more or the better we will be able to separate from the ego and be more responsible for our psychological functionings.

End (193).

Comments

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure. Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this. In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...

Gnostic Esoteric Study & Work Aids

Search This Blog