Skip to main content

Why the Black Waters are No Good - (2074)

Introduction

As always one only really knows what one has until one loses something. Either by going backwards or forwards.

This applies to our states of consciousness, to the degree in which the qualities of our essence are developed, to our waters and to many other aspects of ourselves in the work and in life.

Black Waters

Physiologically speaking a person having their waters black may not really dramatically affect or limit a person. However psychologically speaking, it is a complete different story. This post has a look at how and why this is.

Basically the waters permeate us and are in our psychology as well as in our chakras, our heart and many other places. Having our waters black does not mean anything greatly beneficial in terms of the state of our psychology and our ability to work on it, read on and you will see why.

When we Start our Waters are Black

When we start the work on ourselves, our waters are black, and that is very noticeable within us. Among the many areas where it is noticeable, are when understanding the classes presented to us is difficult, when understanding the ego is difficult, when meditating is difficult, when counteracting the ego is also very difficult, when seeing into our psychology is very confusing and cloudy, when our imagination is weak, when our will is weak to mention just a few.

So if our waters are relatively clear and we go backwards all of the above are the things that we are going to experience. 

An obscured psychology is one that does not easily;y allow light to penetrate through it and so suffering and pain is one very common characteristic of the black waters.


Imagine a Glass of Water with Sand in It

When you have a glass of water and you pour some sand into it and you shake the glass the sand and water mix making a murky mixture which is difficult to see through and very confusing, with particle of sand moving here there and everywhere. 

When our waters are black our psychology is exactly like that. We can not see very far into our own psychology and when we do look into our psychology everything appears cloudy and unclear. 

We have to wait for the water and sand to settle for things to become clear again, that is for us to be able to see the water and the sand. Which is the same as to be able to see within our psychology the essence and the ego.

To Work in Awakening we Can not Have our Waters Black

Because our waters affect our psychology so determinately it is very difficult to imagine that we can advance in the work of the awakening having our waters black.

This is because the black waters, as the waters (another word for the state of our state of consciousness related to our sexual energy) do, permeate right through our psychological and esoteric constitution and they obscure our vision and do not allow us much insight into and dominion over our psychology.

End (2074). 

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...