Skip to main content

See Yourself in Relation to your Consciousness - (947)

How Others See Us

We don’t have to see ourselves as we think others see us. But in truth that is also the way we see ourselves. We most of the time don’t really know how others see us. When we do know though, ow others see us, that is because they say so or somehow indicate it, we don’t have to see ourselves that way.

In conclusion here what we think others think of us, it is really what we think of others and ourselves. It is really the same thinking process going on all the time though we are just not aware of it.

Everything really is a projection of our own thinking. We don’t know what others think but we project what they are thinking based on what we think. When we don’t project we can see what there is to be seen.


The Right Way to See Ourselves

The right way then to think about ourselves or see ourselves is to see yourself as a consciousness and then to look at yourself through the eyes of your consciousness.

The consciousness does not judge, it just sees what is and see always the reality. The point of view of the consciousness is very far from pessimistic perceptions and points of view and it is very far from fantasy.

End (947).

Comments

Popular posts from this blog

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

Embrace Motor Centre Lingo to Act - (6101)

To overcome the overthinking issue and the lamentation of not doing, we can use a key where we embrace the language of the motor centre. Before we do that we need to know the language of the motor centre. The language of the motor is action, it is doing. It is life in motion. It is starting, it is 'getting stuck into'  a task without reasoning.   "Get it done!" is the motto of the motor centre. "Let's find out!" is another. The motor centre modus operandi is not reasoning, that belongs to the intellect. So delaying and postponing is the intellect. It's not the motor centre. The motor centre is about doing. The more we just do something when we think of it or feel like no matter what the mind reasons (unless a very good physical reason) the more we are embracing the language of the motor centre.  Action without thinking. There has to be thinking but thinking aligned with doing, not thinking against doing. The motor is always doing. Not doing something...