Introduction
This article provides an excerpt by the V.M Samael Aun Weor
describing the inner most aspect of the Absolute. It is very tempting to use
the words area, section or zone instead of aspect, but because the absolute is
space and it is not space. That is space, in the way that creation is part of
it and there is space in creation, but also because the Absolute is beyond
measurement, form and boundaries which always define an area, a section and a
zone.
However, this article describes the Ain the inner most
aspect of the Absolute. The main point being that Ain is beyond what has been
created, so it is beyond form and any kind of manifestation.
Excerpt
“Abstract Space is the
Causa Causorum of all that is, has been and will be. Profound and joyful space
is certainly the incomprehensible “Seity”, the ineffable mystic root of the
seven Cosmos, the mysterious origin of all that we know as spirit, matter,
universes, suns, worlds, etc.
“That”, the Divine,
the space of happiness, is a tremendous reality beyond the universe and the
Gods. “That” has no dimension whatsoever, and truly is that which will always
be and has been; it is the life which palpitates intensely in each atom and
each sun.
Let us now speak of
the great ocean of the Spirit - how can it be defined? It is certainly Brahama,
the first differentiation or modification of “That” before which Gods and men
tremble.
Is “That” spirit? In
truth I say to you that it is not. Is “That” matter? I say to you that it
certainly is not.
“That” is the root of
spirit and of matter, but is neither one nor the other. “That” transcends the
laws of number, measure and weight, surface area, quantity quality, in front,
behind, above, below, etc.
“That” is the
immutable in profound divine abstraction, Light which has never been created by
any God, nor by any man, that which does not have name.
Brahama is spirit, but
“That” is not spirit. Ain, the unmanifested, is uncreated Light.
The Absolute is life
free in its movement, is the supreme reality; is abstract space which only
expresses as absolute abstract movement, limitless happiness, total
omniscience.
The Absolute is
uncreated Light and perfect plenitude, absolute happiness, life free in its
movement, life with out conditions, without limits.
In the Absolute we
pass beyond karma and the Gods; beyond the Law.
The mind and
individual consciousness only serve to cause distress in life. In the Absolute
we do not have mind nor individual consciousness.
There, we are
unconditioned being, free and absolutely happy.
The Absolute is life
free in its movement, without conditions, without limitations, without the
mortifying fear of the Law; life beyond spirit and matter, beyond karma and
suffering.
The Absolute is
Absolute Abstract Space, Absolute Abstract Movement, Absolute Liberty without
conditions, without reservations, Absolute Omniscience and Absolute Happiness.
We have to put an end
to the action of the “I” to enter the Absolute. The human “I” must enter the
house of the dead; must go to the communal grave of the astral remains. It must
be disintegrated in the abyss so that the Being may be born filled with majesty
and power.
It is only impersonal
life and the Being which may give us the rightful happiness of the Great Life,
free in its movement.
To do battle, to
struggle, to suffer, to finally liberate oneself, to be lost like a glistening
droplet in the ocean of uncreated Light is, without doubt, the greatest
yearning.
Before entering the
Absolute one must prepare oneself in the region of Atala; here the beings are
colourless, here lives a man who was not able to enter the Absolute because he
invented the words Good and Evil in place of using the words Evolutive and
Involutive, and so created karma.
Humanity has been
adversely affected by these two words. It is said of everything that “that is
Bad” or “that is Good”, and thus, all that which invites us to study the
Internal Values is brought to a standstill. For this reason, that Holy Man is
waiting.
We need to help people
to exchange these two words for Evolutive and Involutive. In the bosom of the
Absolute there exists a great exaltation. The Paramarthasattyas are little by
little exalted, and pass far beyond any possible comprehension.”
Excerpt from the book: “Tarot
and Kabbalah”, Chapter 50 by V.M
Samael Aun Weor.
Conclusion
Contrary to our thoughts, Ain where there is nothing of
manifestation or creation, or form or measurement or colour but only the Great
Life and uncreated light, there is great happiness. Obviously once again this
is for the consciousness and the spirit in us. Our mind being so attached to
the things of this Earthly life can not conceive of happiness without the many
forms of entertainment we have in our current life. However for the
consciousness the Ain is great freedom and happiness far from the laws, restrictions
and pains of creation.
End (463).
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