Introduction
This is an interesting question to the human being, one that
when we search inside ourselves for an answer we find that we can accept that
the Absolute has something to do with chaos because it is the origin of
everything, yet something in us does not like that it is chaos, because chaos
implies disorder and randomness and an absence of intelligence.
This excerpt from V.M Samael Aun Weor nicely clears this up
for us.
Excerpt
“The Cosmos comes from
Chaos and from the darkness springs forth the Light; let us pray profoundly.
In all of the sacred
books of the world it is written with words of fire that the Chaos is the seedbed
of the Cosmos.
The Nothing, Chaos, is
clearly, without the slightest doubt, Alpha and Omega, the beginning and end of
all worlds which live and palpitate in the unalterable infinite.
In the Brahmin Aitareya, the magistral and precious lesson of
the Rig Veda, the tremendous similarity between those enlightened ideas of the
Brahmin and those of the Pythagoreans is clearly demonstrated time and again
because the one, as the other, is based in mathematics. In the abovementioned
Hindu work the Black Fire, Dark Abstract Wisdom, Absolute Light, unconditioned
and without name is frequently alluded to.
That Abstract Seity,
the primitive Zero-Aster of the Parsis, the Nothing saturated with life, That. That.
That...
God Himself, that is
to say, the Army of the Voice, the Verb, the Great Word, is dead when the Great
Pralaya, the Cosmic Night comes; and is reborn, most divine at the dawn of the
divine Mahamanvantara.
The Absolute Radical
Zero of transcendental arithmetic, abstract space in geometry, the unknowable
Seity (not to be confused with the Deity, which is different), is not born, nor
dies, nor reincarnates.
From all that
unknowable, or Radical Zero, emanates at the beginning of any sidereal universe,
the Pythagorean Monad, the Gnostic Father-Mother, the Hindu Purusha-Prakriti,
the Egyptian Osiris-Isis, the kabalistic Dual Protocosmos
or Adam-Kadmon, the Theos-Chaos of the theogony of Hesiod, the Chaldean
Uranus, or Fire and Water, the Semite lod-Heve, the Parsi Zeru-Ama the One and
Only, the Buddhist Aunadad Ad, the Rauch Elohim or Divine Spirit of the Lord
floating above the waters of the first moment of Genesis.”
Excerpt from the book: “Tarot
and Kabbalah”, Chapter 51 by V.M Samael Aun Weor.
Conclusion
The real key to it all is in the words “seedbed of the
Cosmos”. Because in the seed is enclosed all the powers and intelligence for
creation to burst forth. Creation is just the unfolding of the principles and
powers latent in the seed. The Absolute is not creation and so it must be the
seed or contain the seeds of creation, and enclosed in those seeds is order,
intelligence and the great powers of life.
End (469).
No comments:
Post a Comment