Introduction
This article provides an excerpt by the V.M Samael Aun Weor
describing the second inner most aspect of the Absolute, Ain Soph. The
essential characteristic of this aspect of the Absolute is that from it
emanates creation, and to it also withdraws creation. We may as V.M Samael says
find the origin of our very Being there. That is our very spiritual origin lies
there.
Excerpt
“All creation emanates
from Ain Soph, but creation is not equal either in essence or in power to Ain
Soph. Ain Soph, through its divine, uncreated Light radiates from itself an
intelligence, a power, which although it originally partook of the perfection
and boundlessness of its Credo in having derived from Him, has a finite aspect.
The Kabalah calls this first spiritual emanation of Ain Soph the ineffable
Ancient of Days, which is the Being of our Being; the Father and Mother in us.
Ain Soph, not being
able to express in the limited physical plane, ex presses by means of its “Ten
Sephiroth”.
In Ain Soph there
exists a strange evolution which neither the Gods nor men know.
Beyond the Intimus is
the Logos, or Christ. Beyond the ineffable Ancient of Days is Ain Soph or the
Absolute. Its exhalation is called the Cosmic Day (Mahamanvantara), the
inhalation, Cosmic Night (Great Pralaya).
During the Cosmic
Night the universe disintegrates in Ain Soph, and only exists in its mind and
in that of its Gods. That, however, which exists in the mind of Him, and in the
mind of Them, is objective in Absolute Abstract Space.
Before the blazing
heart of the Solar System of Ors in which we live, move and have our Being
began to intensely palpitate after the Great Pralaya, time did not exist, but
lay sleeping within the profound bosom of Absolute Abstract Space.
If, at the end of the
Mahamanvantara, the seven basic dimensions of the universe are reduced to a
simple mathematical point, which becomes lost like a drop in the great Ocean,
it is clear that then time ceases to exist.
Worlds like men,
animals and plants are born, grow, age and die. All which breathes beneath the
sun has a defined time.
Ancient wisdom says
that Brahama, the Father, the Ocean of the Universal Spirit of Life, upon the
arrival of the Great Night (that which the Hindu call Pralaya, or the
dissolution of the universe) submerges Himself within Absolute Abstract Space
for 7 Eternities.
The 7 Eternities
signify “Æva”, or periods of time which are totally defined, clear and precise.”
Excerpt from the book: “Tarot and Kabbalah”, Chapter 51 by
V.M Samael Aun Weor.
Conclusion
When creation ceases we will all withdraw to the Ain Soph, where
creation will only exist in the memory of those who lived in it and those who
witnessed it. We have a very spiritual part of ourselves dwelling in that
aspect of the absolute here and now. How eventual goal is to find it one day,
and to know it and to fuse with it.
End (464).
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