Deep Inquietudes
If one wants to be well read in what one writes, then simply
write to answer the deep inquietudes lying deep within the human subconscious.
There are many inqueitudes within the human being that seek
quietening.
Some are fascinations and some are very ancient
reminiscences that are genuine and spiritual in nature.
Fascinations
The fascinations are usually of a dark quality. So I would say
forget that because it will only strengthen your own subconscious and will
darken the consciousness of those who read what you write. Unless you write in such
a way that it sheds light onto the darkens of the subconscious!
This type of helpful writing will focus on the realities
behind these fascinations exposing the reality behind them destroying the
fascination and hypnotic draw or force that accompanies such topics.
Inquietudes
The very ancient memories of immortality, of great powers,
of great strength, of contact with the elementals and forces of nature, of communion
with the stars, of space travel, of the mysteries, of the temples, of the Gods
burn deep down in the person and in the person who works they become painful
nostalgic yearnings that propel one to conquer those states once lost so many
years ago in the life of the person!
This was very in Master Samael’s writings.
Stories of superheroes: Superman, Batman, Thor, Avengers
etc., stories to do with magic such as Harry Potter, magic, and even the common violent hero
stories where the protagonist seems invincibility all satisfy this types of
inquietudes mentioned above.
Writing for Gnosis
The writing that I think is useful for Gnostics is the one
that illuminates the subconscious and logically and clearly brings darkness to
light and or gives the person a way to practically quell the deep inqueitudes
that lie burning deep down in the person wishing to be fulfilled!
Why do men not like to read so much but women seem to quite like
to read. Does it have something to do with the different degrees of imagination
present in men and women? Who knows.
End (2009).
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