Introduction
When the Intimate Christ incarnates in us He is incarnated
in a manger or in a stable, that is amongst many “I’s”, and “I’s” that are
heavy, strong and bad and “I’s” that are good. That is the real beauty and
marvel of the Intimate Christ, how He being pure and immaculate enters us in
such a state and even assumes the negative creations we have.
It is very important to bear in mind, that He assumes our
problems and our “I’s” in order to help us solve and dissolve them. He through
our sacrifice works to transform them and dissolve them. He as Master Samael
says is a true grace of the Father.
The Causal – So Important for the Christ
One very critical condition is our Intimate Christ’s access
to the causal world. Curiously it is in the fifth year of Job that the Intimate
Christ in us dies. This is the year of the fifth solar body, i.e. the causal
body. There is something special in the causal body or there is some critical
work to be done our causal body and in our own causal dimension.
With the fifth major initiation we give our Being access to
our causal body and our causal dimension. In the fifth initiation of fire we also
incarnate the human soul, and so our Being through the kundalini and the human
soul have access to the causal body and dimension. This is critical because in
the causal is where the causes for our errors and “I’s” reside.
Intimate Christ Dissolves Causes
The Intimate Christ in order to free us and radically, truly
transform us He must modify and dissolve causes within us. He has to remove the
cause of our “I’s” and past errors within us to make us different and incapable
of erring again. By dissolving causes within us He also helps us to pay karma.
Only when our particular karma is paid can we radically dissolve the causes of the
“I’s” within us.
The Intimate Christ is really by nature quite radical.
Conclusion
Without access to the causal dimension within us, the
Intimate Christ would not be able to fulfil His role which is to redeem us from
the karma and the negative characteristics and nature brought about by the “I”.
End (664).
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