Skip to main content

Working the Fear of Death - (1930)

Chose a Side

I think the first step to do with working on the fear of death is to chose a side.

The two sides are that we are essences and that by the very nature of the essence, it is immortal and that after death it will continue. The other side is that with death we cease to exist altogether, dissolved and forever discontinued.

These two sides we could call the Gnostic and existential sides.

Once we take a side we can work. Because taking a side opens the door to what we are scared of. 

The Gnostic Side

As a Gnostic the side that we take is that the essence is immortal and that are physical death it will surely continue. The Gnostic actually knows this to be true!

How the Gnostic knows this to be true is via several avenues. One avenue is the remembrance of past lives. A few seconds of a memory of just one past life is enough proof. Another avenue is through psychological observation. As one observes oneself and one begins to understand how the various "I's" that we have were not all created in this life and that they have to have an origin, and because that origin is not in this life it must be in a previous life.

Having the grounds that our essence is immortal allows us to work on the many fears that we have associated with physical death. we can explore further our fears. If we know that the soul is immortal we are going to be scared of leaving this world, scared of the next world beyond, scared of not knowing what to do in the beyond, scared of not being with our loved ones etc. etc.



Existential Side

The existential side is that we are just going to be dissolved and discontinued and that the essence is not at all immortal. Taking this view is not the Gnostic truth but gives a person a direction in which to work. 

Epicurus a Greek philosopher took this view and laid down some arguments to which a person can counteract this fear. I will lay these arguments by Epicurus in later post. However this does not serve the Gnostic person, because the Gnostic person already knows that this is not true or at least believes that the existential view is not true.

End (1930).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...