Half-In Half-Out Gnostic

Half-In Half-Out Gnostic - (4721)

We may be half-in and half-out, or we may have passed through that stage. We may be fully-in too.

If we are passing through the half-in and half-out stage, later on you will look back and tell yourself: "I should have moved through that stage a lot quicker".

If we don't know what half-in and half-out means - it is a stage where we attend everything but psychologically we don't show up and participate. We just can't get a hold of our attention and we find ourselves thinking about what I am going to do when I get home and how much I can enjoy the weekend. We are in a retreat and we just can't wait to feel that sensation of being released, in the car driving home, ready to go out, watch TV or play with the dog.

If we think we are not half-in and half-out, but we find that it is a real struggle to pay attention to the class and do a proper mediation in the centre, we have to go deep into ourselves and find out where we are half-out.

The best thing to do is to pass through that stage of half-in and half-out as quickly as possible., The longer we stay in that state the more time we waste and the more our suffering persists.

The way out is a deep inner work.

End (4721).

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Attention with Mind, Attention with Essence - (5197)

These two attentions are different. Attention with the mind tires the brain. and reduces the flow of life into steps, where it is inevitable that the narration of the mind begins to take over. With the awareness of steps comes a certain tediousness and the feeling of the flow of life leaving us behind. With the attention of mind very little of what's behind events comes to us... Attention with the essence brings the power of presence, in other words brings a certain depth and continuity of flow Attention with the essence doesn't tire or strain and opens doorways into perceiving what is behind events and the thoughts and feelings that appear within us. It allows us also to flow with the flow of life, which is a pleasant feeling. Conclusion, make the essence bring attention to outer and inner life. End (5197).

The Sacred Substance Askokin - (962)

Introduction In simple terms, the sacred Askokin substance is the result of the mercury and the sulphur. It is the transmuted energy that crystallises to form the internal bodies (astral, mental and causal). In other words, it is the transmutation of our sexual energies. The Abrustdonis’ and ‘Helkdonis that Gurdjieff mentions in the excerpt below, taken from “Belzeebub’s Tales to His Grandson” are none other than the elements of mercury and the sulphur so spoken about in Alchemy. Excerpt on the Sacred Substance Askokin “I first learned that the destiny of beings arising on this planet of yours is chiefly to elaborate—by means of the process of their existence—the vibrations required by Nature for the maintenance of those former parts of the planet now called Moon and Anulios, when, do you remember, I became worthy personally to converse for the second time with His Conformity the then still Angel, but now Archan...

Wisdom from the Movie “Kingdom of Heaven” - (2168)

Introduction There are some movies that leave you with some pieces of advice that at point or another in your life or in the lives of others prove useful. This movie: “Kingdom of Heaven” was terrible to watch (too many battle scenes and people dying) but offered some very useful messages. In this post, I have presented a few, that have come in handy at point or another. Just to give you a bit of context, the movie is about the crusades, where the French and English were trying to defend the “Holy City” – Jerusalem from Islamic occupation. The topic of religion and God is a constant theme in the movie. It is very violent though, matching it frankly, quite awful to watch. Your Soul is in Your Keeping Alone An interesting dialogue between the French appointed king of Jerusalem and French Knight, the protagonist of the movie. Note, the king wears that metal mask because he has leprosy. King Baldwin I...

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