Enough! Enough! Enough!
Maybe these are the words resounding in your head! Some times
in our life we get cornered. We suffer for some reason or reasons and naturally
we want it to change. We see a way out, though that would mean a major
upheaval. Maybe a scandal, most likely a shock to everyone and maybe short term
discomfort or long term discomfort. Then your back to suffering again… But you
are cornered and there are those words echoing in your head again: enough enough
enough! This is when you know you only have one option and it is: radical
mystical death!
This post is about that.
The Three Options - Decide One
Basically when we are cornered these are our three options:
escape with major scandal, stay and suffer or stay and radically die in ourselves.
The first step to improve the situation and bring a bit of peace to ourselves, is to decide for one of the three options.
I would recommend the last option which is to die radically.
Though bear in mind there are times when things go beyond a line of reasonable decency
and respect and a combination of the first and third options are best, that is physically
leave and die mystically. Also bear in mind, by itself, radical death brings
changes in our interior and by the laws of cause and effect,
correspondence and affinity (also epigensis) comes a change in physical
circumstances.
If we chose to escape, make sure you are going to be better
off or profit by it. Don’t escape to be worse off or buried deeper than you are
now. If you are not going to be better off forget it!
Accept Mystical Death
If you chose radical mystical death, first of all congratulations,
you have chosen the way that is going to bring you the best. Accepting it means
that you are going to have to renounce to the cause of your suffering. It means
that, that belief or that ideal, or that concept, or philosophy, or right, or wrong, or ‘that which you
always believed, valued, thought, wanted, yearned for, longed for etc.’ has to
be renounced to. Even the suffering of accepting a life without that has to be
renounced to. Can you accept that? Bear in mind that accepting that means to
gain something. This always holds, renounce something to gain something else.
To accept mystical death means to get what reality – life gives to you and be happy with that, and this is what ends our suffering. The role of mystical
death in action is to dissolve in us what does not what to accept that reality and
what does not love or is not happy with reality.
Renouncing is the first step after accepting mystical death
and then the next step after that is investigation, which is there to help us
dissolve what is discontent with reality. Investigation shows us what we want
is not real anyway because what is real is slapping us in the face right now! What we really want from our essence is what is real! Because our essence only knows the real, it is the real.
Investigation
Investigation is like a contrast. You see very honestly and
sincerely what you want, what you expect, what you yearn for, what you believe
you need and then you go and contrast these things against what life – reality is
giving you or showing you.
If you look at reality hard it will show you the right
things, the right balance of things, the right place of things, the right set up of
things, the right organisation of things. Our suffering is that we want more or
less than what is there is reality.
Master Samael said "truth is not from nature", and nature is reality, and truth always sets us free.
Master Samael said "truth is not from nature", and nature is reality, and truth always sets us free.
For example, we want to belong, our contrast with reality
will show us that we can belong to a certain degree, but we can’t belong as
much as we want, because we don’t have the real foundation behind us to belong
more. Meaning the elements that would allow us to belong more are not in our
nature.
We may feel like a victim, like the one who is worse off while
the other is better off, like one who has been hard done by, like the one who
has been taken advantage of, like the one who is disregarded, like the one who
is ignored except when we are useful for something, like the one who is disliked,
like the black sheep. We have to investigate these identities which is who we end up identifying with and becoming. If we really investigate them we will see that they are not as true as we
think. I assure you, it is not as bad as you are thinking that it is!
End (1194).
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