Skip to main content

Worldly Malaise - (2423)

Introduction

Without the spiritual work we move through our day and therefore most of our life in a kind of a malaise.

We are not sure where we are going really, we hope we are moving towards something but it seems like we don’t have enough of a handle on things to really be going there - to really track our direction and pace. Time just slips away so quickly and it seems like our day was spent in a busy haze, where we emerge from the busy cloud an hour or two before we must retire at night to sleep.


Remedy

To live this way is not at all satisfying, it tires the soul.

These feelings of malaise, i.e. of not having a handle on things whisper to us the remedy.

The remedy is to get a handle on things, all by not letting the start of the day slip us by.

Obviously, to get a handle on things, we need to give ourselves direction, and the will to go in that direction, which is reinforced by the reasons of why to go in that direction.

If we can start the day contemplating or reflecting, or simply thinking about and reinforcing some basic truths about life we can set ourselves up with the energy and focus that gives a handle on things in our life.
  • Time is short
  • Everything is impermanent, everything changes (we won't always have favourable conditions)
  • Cause and effect (we are the ones responsible for our steps and directions in our life)
  • Each day is a chance to take a step forward for our Monad and ourselves.

Conclusion

We can dissipate this cloudy state and get our direction back and push ahead. Only the spiritual, as it is above the plane of life can give us a true North. The more we cling onto the work and the Being in us, the more we can dissipate any cloudiness, and take up a handle on our life and its direction towards the spirit, the real, and the true.

End (2423).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...