Skip to main content

Introduction to Life and Death - (723)

An Overview

Particularly in the west we lack knowledge of death. Our attitude is to even ignore death. It is a taboo topic for many occasions. In society, at school, university and even in various religions we are certainly not taught about: how to deal with the death of others, how to prepare for our own death and what happens after death.

Death is our last action in life and is the most important action of our life. Death is part of life and it is the crown of our life, the sum of our life. It is the moment when we as consciousness have our ties to this world severed and are free to move to the worlds beyond. In many ways death is the start to a new life, and even though so many people have died there is no preparation or course or set of teachings available to people to in common society about death, even with death being the most important moment of our life.


Gnosis on the other hand wishes for us to look at death and be prepared for it, even to reach the goal of dying consciously and knowing full well before our death arrives what is waiting us there in the worlds beyond this one. This is a noble action towards the human being and is one that is for the person agonising and facing death is one very much appreciated.

Birth and death are intimately linked. They are opposites that touch each other and depend upon each other. We say there is one life, that is the stream of life that comes from the Spirit and that birth brings this life to the planet and death takes it from the planet, in effect life delivers one to death and death delivers one to birth or life once again.

The Gnostic study of life and death essentially are to do with death, and approach death from a philosophical and practical esoteric point of view. Seeing death from a philosophical point of view helps us to understand death and to change our way of thinking towards death, and seeing death from a practical esoteric point of view helps us to be actually prepared for death.


End (723).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...