Skip to main content

Lust and the Body - (681)

Introduction

Obviously lust is very dependent on the body, not only in the way that lust looks at the bodies of others but the way lust relates to one’s own body. Typically lust works in combination with vanity (physical, even intellectual and mystical vanity – though this is for another post) in all the many ways to make it more attractive or appealing to others.

Essentially lust uses the body. It uses it to experience sensations and emotions, as well as a vehicle to carry out its desires and ideas. Certainly, as all the other egos do, lust drives the physical body, and in doing so, it affects it adversely.

When Lust Drives the Body

Lust when driving the physical body besides draining the centres of their energies through identification with it, lust maltreats the body and exposes it to many risks. There is the risk of disease etc., there is the risk of emotional or moral pain, the risk of even being subject to violence from others. In the end no one feels good after lust has left the human machine. Lust leaves the human machine low and tired and demoralised or disillusioned and disappointed.


Lust and Body Parts

We all know quite well that lust looks at and desires particular body parts. But what about the inversion of this: How does lust use the body parts of the human machine it is driving?

It uses the sexual centre, it uses legs and it uses the senses especially the eyes.

It essentially uses the sexual centre to acquire and increase the sensations according to the various desires it has. It uses the eyes and the senses to gather information for its intellectual processes, and it instinctive processes as well. Finally, it uses the legs to get around and to make real its desires. Without legs lust would not be able to make actual fact many of its desires, though the processes of lust would still be well and alive.

That is why, lust is associated with the Mercurial winds that constantly swirl through the second Dantean circle of the abyss. The constantly swirling lustful thoughts and desires move the legs of the human machine making the person to physically move a lot, and to be flighty in the thoughts and emotions and to be without concentration and peace.


When Lust is Weaker

When lust is weaker the relationship with our body changes, we become more consciously caring of it and less using of it. We are more concerned with its well-being than driving it and wearing it down with lust. The understanding that the body is a very precious gift to be used for our inner self-realisation is become more prevalent and come more into light, and begins to govern many of our present and future actions.


Conclusion

The egos really harm the body. They mostly consume the bodies energies and furthermore block the body’s energies making us to feel worn out. They can also affect certain organs and even by their actions get a person into all sorts of manner of trouble, even life-threatening trouble.

This beside the enormous esoteric and psychological advantages, is enough reason to work on dissolving the egos that we carry within us.


End (681).

Comments

Popular posts from this blog

Attention with Mind, Attention with Essence - (5197)

These two attentions are different. Attention with the mind tires the brain. and reduces the flow of life into steps, where it is inevitable that the narration of the mind begins to take over. With the awareness of steps comes a certain tediousness and the feeling of the flow of life leaving us behind. With the attention of mind very little of what's behind events comes to us... Attention with the essence brings the power of presence, in other words brings a certain depth and continuity of flow  Attention with the essence doesn't tire or strain and opens doorways into perceiving what is behind events and the thoughts and feelings that appear within us. It allows us also to flow with the flow of life, which is a pleasant feeling. Conclusion, make the essence bring attention to outer and inner life. End (5197).

The Sacred Substance Askokin - (962)

Introduction In simple terms, the sacred Askokin substance is the result of the mercury and the sulphur. It is the transmuted energy that crystallises to form the internal bodies (astral, mental and causal). In other words, it is the transmutation of our sexual energies. The Abrustdonis’ and ‘Helkdonis that Gurdjieff mentions in the excerpt below, taken from “Belzeebub’s Tales to His Grandson” are none other than the elements of mercury and the sulphur so spoken about in Alchemy. Excerpt on the Sacred Substance Askokin “I first learned that the destiny of beings arising on this planet of yours is chiefly to elaborate—by means of the process of their existence—the vibrations required by Nature for the maintenance of those former parts of the planet now called Moon and Anulios, when, do you remember, I became worthy personally to converse for the second time with His Conformity the then still Angel, but now Archan...

Wisdom from the Movie “Kingdom of Heaven” - (2168)

Introduction There are some movies that leave you with some pieces of advice that at point or another in your life or in the lives of others prove useful. This movie: “Kingdom of Heaven” was terrible to watch (too many battle scenes and people dying) but offered some very useful messages. In this post, I have presented a few, that have come in handy at point or another. Just to give you a bit of context, the movie is about the crusades, where the French and English were trying to defend the “Holy City” – Jerusalem from Islamic occupation. The topic of religion and God is a constant theme in the movie. It is very violent though, matching it frankly, quite awful to watch. Your Soul is in Your Keeping Alone An interesting dialogue between the French appointed king of Jerusalem and French Knight, the protagonist of the movie. Note, the king wears that metal mask because he has leprosy. King Baldwin I...