The Mistake in Lust is its Sexualising

The Mistake in Lust is its Sexualising - (1814)

Introduction

That of sexualising, i.e. habitually involving the sexual centre in the matters of life is a unique characteristic of lust. It is the intellectual or mental part of lust that does this. Meaning that our mind is responsible.

There are moments though in infrequent when the sexual centre seems to operate by itself. But as I have said they are rare, and usually the sexual centre is forced into operation because of the mind.

It is a wrong use of our imagination actually. It is a use that makes us sleep. IF we wont to wake up we need to have a good grip on our imagination, i.e. not allow it to be used to make lull us to sleep, especially with the processes of lust.

Inherent Truth

Lust principally sexualises people, conversations, words, gestures, looks, movements, objects etc. to just name a few.

The stronger a person’s lust the more a person sexualises things and the wider is the scope of the things it sexualises. There are people that sexualise nearly everything

This sexualising of things may be an inversion of the fact that most things are sexual in life. When any two opposites combine and produce a result or a third factor, that is sex, and the result, the third factor may have nothing at all to do with the sexual act between a male and female human being.

Can it be Stopped?

Can this mental action be stopped? If it were to be stopped many processes of lust would not unfold and then many embarrassing: situations, looks, words, unintended jokes and associations, blushing etc. would all be avoided.

This being something mental can be changed. But it will not change unless our thinking or our mind changes. Because by itself our mind does not change.

Awareness: First Port of Call

The first port of call in stopping this is awareness. We have to know that we are doing it. Once we know that our mind is doing it we can actually use our will to stop it.

Understanding that our sexualisations are not necessary for, i.e. out of place we can much easily stop it. When we see that these sexualisation serve to feed and continue the various fantasies of the egos of lust we can also stop that process or mental action.

End (1814).

Comments

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure. Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this. In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...

Gnostic Esoteric Study & Work Aids

Search This Blog