Skip to main content

Intimate Psychoanalysis Checklist - (6083)

Introduction

In general proceed from the outside working inwards.

Here is an example checklist for some ideas to follow when practicing intimate psychoanalysis.

Checklist

Physical

Recreate the event using our memory and imagination. 

What was the event about?

Who was there?

Where was it?

What was the sequence of events?

What was said?

What did I do?

What did I say?

Use imagination to be outside of ourselves and see everything that happened, even see ourselves in the event, just as if we were watching the event on TV.

Important! At this stage it is just factual and objective answering. 

This will bring a lot of light, as it is valuable information that we need to see about ourselves.

Observation gives rise to separation and separation gives rise to comprehension. Observation essentially tells us that the "I" we are observing is not of our true Being nature. Hence the process of separation begins within us.

Psychological

What was the flavour of the event?

What impressions were received in the event?

What were the triggers present in the event? 

What appeared in my intellect? What was the thinking that emerged?

What was the feeling that appeared in my emotinal centre?

What was the "I" wanting to do or say?

What did the "I" want to feel? or What feeling would the "I" have liked to have felt?

What identity appeared in me during the event? What identity did we identify with?

What concept or concepts did the "I" bring out and think within the intellectual centre?

How intense was the feeling? (This is good information as that is how we track progress in the dissolution of the "I": decrease in intensity, frequency and duration.)

Belief Busting Questions

What belief did the "I" surface in both our intellectual and emotional centres?

What value is the "I" exercising?

What value is trapped in the at "I"?

Can we with our consciousness and free essence use the value freely to do the same thing that the ego does?

What is the pay back that the "I" is getting or giving us?

What are using the "I" to do for us?

Why do we need it? What is underlying our need for it?

Logical Confrontation of the Being

Put the way the "I" functions right up against the way the Being functions in that event.

If we think we don't know how the Being would function in that event then see how the Work would have someone function in that event. 

End (6083).

Comments

Popular posts from this blog

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

Embrace Motor Centre Lingo to Act - (6101)

To overcome the overthinking issue and the lamentation of not doing, we can use a key where we embrace the language of the motor centre. Before we do that we need to know the language of the motor centre. The language of the motor is action, it is doing. It is life in motion. It is starting, it is 'getting stuck into'  a task without reasoning.   "Get it done!" is the motto of the motor centre. "Let's find out!" is another. The motor centre modus operandi is not reasoning, that belongs to the intellect. So delaying and postponing is the intellect. It's not the motor centre. The motor centre is about doing. The more we just do something when we think of it or feel like no matter what the mind reasons (unless a very good physical reason) the more we are embracing the language of the motor centre.  Action without thinking. There has to be thinking but thinking aligned with doing, not thinking against doing. The motor is always doing. Not doing something...