Skip to main content

How to Work these Causal “I’s” - (1012)

Find the Value Involved

In every causal ego and every ego for that matter there is a value of our Being involved. In fact it is at the very core of that ego.

The way we find the value is to find out what that ego really wants or is about.

Once we find what the ego really wants or is about we can find the value and then start to cultivate the value.

The so very interesting thing is, is that value is in the subconscious, we do not see it and when we do see it we end up liberating a part of the subconscious. Karma works through the subconscious and it is subconscious. It must be subconscious because that is the way it drives us to desire suffering.


Using Duality to Find the Value

Karma works so mathematically precisely with duality. Karma uses duality. What the ego wants is the inversion of what it lost and now the ego is there trying to compensate for this loss, however it is compensating in the inverted way again which is wrong and only produces more suffering.

We need some examples to see this better.


Examples


Fear

Fear we see trusts that something bad will happen. So the value there is about trust. We have to trust in others, in the Being, in ourselves and in the capacity of our Being to make it through whatever happens.

Self-Love

Self-love is about receiving love from others so that it can feel love for itself. So the value there is really love for the Being and love for others.

See how loving gives you back a value! In this case it is courage.


By the principle of other we see that instead of receiving love we have to give love and love our Being from ourselves and not through others.

Lust

Let’s take lust. Lust is certainly an ego that is causal or can be causal in certain people, not in everyone.

Looking deep into it we see that it certainly wants something. It may want love for example through sensations, it may want satisfaction of its desires, to receive love, be loved and adored etc. just as an example.

So then lust’s role is to search for such an arrangement or situation where this takes place, that is, it finds love through sensations, i.e. a sexual type of love, receives satisfaction and is loved and adored emotionally or intellectually or sexually just depending on the particular type of ego of lust it is.

So then let’s see the polarisation involved, it desires this type of love because it lost it, it wants to receive what it lost, because it does not have love in this way. But he love it is trying to get is the opposite of the love it lost. Let’s see how this works.

When we invert this using the principle of duality we see that what we lost was sexuality with love and so that the ego is trying to compensate for that by trying to get love through sexuality. This is the value involved - sexuality with love. So in the past we had this value but lost it and so we have to cultivate it once again, and the work of cultivating it pays the karma involved.


We lost this value because we surpassed a limit, that is we abused or over did something, we took too much, we stopped loving the spirit and focussed more on sensations or matter, or we over satisfied our desires in the past and now we can not satisfy our desires and we are wanting to receive love through sexuality instead of loving, and combining love and sexuality in an edifying way.

We will also see that in wanting this love through the senses or sexuality we are not loving really and that is why we just make our situation worse when the ego gets what it wants.

To cultivate this value we have to transmute with love in whatever we way we can.

End (1012).

Comments

Popular posts from this blog

Kundry from Parsifal Unveiled - (3948)

The character Kundry is very unusual, and has a mysterious role in Wagner's opera: Parsifal. As master Samael explains, Kundry represents the archetype of the feminine. That mysterious yet extraordinarily powerful force that can raise a man to the heights of realisation or sink him into the abyss of failure.  Kundry in the opera takes on a few different opposing roles, one where she is the temptress that seduced the king of the Holy Grail: King Amfortas giving Klingsor the opportunity to steal the Lance of Longinus and wound his side. She then helps the wounded king searching for balms to heal the wound in his side, then she is again the temptress that tries to seduce Parsifal the young knight who tries to redeem the lost lance. When Parsifal is victorious destroying the castle of Klingsor Kundry changes roles to become a servant of the holy grail and the knights of the order of the holy grail. These are all aspects of the powerful feminine force that is varied and has many differe...

What is the Kundabuffer or Kundartiguador? - (405)

Introduction Gurdjieff and Master Samael spoke much about the Kundabuffer organ and a lot of what Master Samael said is pretty clear. This post is just about going over some of what he said. In the Quinto Evangelio, Master Samael also revealed many more details which do not appear in his books. Note, the Qunito Evangelio is a two tome compilation of transcriptions of many recordings of informal talks that Master Samael had with his students. English and Spanish Terms There are these two terms Kundartiguador and Kundabuffer which refer to the same thing. Kundartiguador is Spanish and Kundabuffer is English. I believe it was Gurdjieff who first introduced these terms in his book “Beelzebub’s Tales to his Grandson”. I believe “Beelzebub’s Tales to his Grandson” was not originally written in ether Spanish or English. So these terms Kundartiguador and Kundabuffer are translations where the word “Kunda” could not be translated and the ending "buffer" could b...

When We Speak Bad About Ourselves - Because of Self-Compassion - (2963)

Even Just Thinking Negative When we just even think, let alone speak about ourselves in a negative way, thinking things like: how we are really this and that bad and that is not at all what others see, that we are in capable, worth little, know nothing, can't do this and that, fail at this and that, a liar, a dreamer the list goes on... We can be 100% sure that self-compassion is behind this because pride by itself would never allow this.  In a case like this self-compassion taps into what pride hides from itself and others and exposes it. Feeling that it is doing job at ruining ourselves. Why It Does What It Does? Self-compassion does this sort of thing to avoid reprimand and to extract compassion from others. Self-compassion is about getting compassion for ourselves through others. It is set-up in relativity, using others as a reference point. Really the best thing that you can do for a person who is pitted against this ego is to ignore them, so that they can fa...